Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord

There is a “texture of life” that cannot be reduced. It has a richness that rational descriptions cannot capture. Though we battle with powerful forces that draw us towards the destructiveness of sin – there is written deep within us a hunger for wholeness and the capacity for God. In the words of St. John, “Greater is He that is in you than he that is in the world” (1 John 4:4).

This texture also belongs to the Kingdom of God, though in even greater measure. Christ Himself brought the Kingdom into our midst. Wherever He went the signs of the Kingdom followed: the blind received their sight, the lame walked, the lepers were cleansed, the dead were received back to life, and the poor had good news preached to them. How do you measure the gift of sight to a blind man, or the joy of a family who receives back into its midst one whom they thought dead?

The Orthodox Tradition, which is often described by many as “mystical,” is not “mystical” in any sense of “esoteric” or “strange.” Such adjectives for the faith are simply a reaching for words to describe a reality that is richer than any merely rational scheme or metaphysical explanation. It is the largeness of a Kingdom that cannot be described or circumscribed, and yet is found in the very heart of the believer. What words do we use to describe something which dwarfs the universe and yet dwells within us?

It is the texture of depth – or to use St. Paul’s expression: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:38-39). This is not merely a statement that nothing has the power to separate us from God, but that nothing has such height or depth as the love of God. It is a rich mixture of images – from the measurement of space, to the angels of heaven, to the elements of time – nothing reaches to the end of the love of God – the very stuff of His Kingdom.

It is for such reasons that I always find myself repelled by efforts to reduce doctrine to simplified formulas. Doctrine – the teaching of the faith should not reduce our understanding but enlarge it – to the very point of silence – and beyond. It is why it is so frustrating to try and explain icons. No one has an argument with the presence of words in the Church – the icons do the same things words do – only with color and in the language of silence. I can enter the Church, remain in silence and yet see (and hear!) something other than the incessant chatter of my own mind. The icons speak with the texture of the Kingdom – opening windows and doors that transcend every height and depth, things present and things to come.

Becoming aware of this texture requires the careful attention of an Orthodox life. Our lives are often filled with tensions and judgments with jealousy and greed – all of which serve to deaden our hearts and make us blind to the true character of the Kingdom in our midst. The Kingdom is reduced to slogan – a cypher for a set of opinions. Patience, inner stillness, love and forgiveness are the disciplines that make it possible for us to perceive the texture of the Kingdom. It allows its depth to be formed in our hearts.

The stillness of an icon should be approached with a stillness in our heart. The rhythm of the liturgy should be allowed to become the rhythm of our souls. The words of Scripture should not sail over our heads but echo within us. The texture of all these things is the same texture as that being formed within us by the work of God’s Spirit. It will become the texture of our true existence.

The boy stopped short: "In my heart you will find Christ"

A young boy was rushed to a hospital emergency room. After urgent examinations, the doctor said: "I will open your heart ..."



The boy stopped short: "In my heart you will find Christ"

The surgeon looked at him strangely, and as he did not believe, he nodded his head and said:
"I will open your heart to see the damages caused by your illness ..."

"Yes, but when you open my heart, you will find Christ."

The doctor took a curious look at his parents sitting quietly beside him and continued, "When I see the damage, I will close your heart and chest and decide what to do."

"Yes, but you will find Christ in my heart. The Bible says that Christ dwells there. All the hymns of the church say that Christ dwells there, in our heart. You will find him in my heart. "

The cardiac surgeon said: "I'll tell you exactly what I'll find in your heart. I will find a damaged heart muscle, a decreased blood flow and weakened blood vessels. And then I can, once I know, do you good. "

"And you will also find Christ, who is there ..."

The doctor came out of the exam room annoyed by the child.

As he had predicted, he underwent surgery ... The injuries were significant, as he had predicted, according to the image of the exam. He couldn't do anything ...

When the surgery was over, he sat down at his desk to write down notes on the operation: a broken aorta, a damaged pulmonary vein, extensive muscle degeneration. No hope of a transplant. No hope of healing. Treatment: painkillers and complete rest. Prediction (paused): death will come in time ...

He left the computer and got up ... Addressing the little Christ: "Why, " he exclaimed "why did you do this? You sent him here. You sent him with this evil. He is sentenced to die of this evil. Why; Why;"

Then in the depths of it, he heard a voice answering: "This child is not destined to live in your flock long term. This child belongs to My flock and so it will be forever. Here, in My flock, there is no pain. He will be comforted as much as you can imagine. Someday, his parents will meet him here and get to know the peace. My flock will continue to grow. "

Tears were running in the eyes of the cardiac surgeon. But his sentiments against God, full of selfishness, responded within him: "You have created this creature, You have made this heart. He is doomed to die within a few months ... why? "

The voice inside replied: "The child has to go back to my flock because he has done his job. I did not bring My child to earth to lose him, but to find another lost sheep. "

The doctor understood that this child did not come here by accident ... he came for him ... He had received a Christian education ... Memories danced in his mind. Because of his many professional accomplishments, his soul had become his last care.

He went into the child's ward, sat on his bed, facing his parents.

The boy woke up and yelled, "Did you open my heart?"

"Yes!" The doctor replied excitedly.

"And what did you find?" The young man asked.

"I found Christ," the surgeon replied, crying like the little child he was, fifty years ago ...

The child and the doctor became best friends ..

http://apantaortodoxias.blogspot.com

There is Salvation Only in Christ

"I am the Way, the Truth, and the Life" (John 14: 6).

Christ Is the Way

At a moment in mankind's history which had been determined by God and foretold by prophets, about 2000 years ago, in the ancient nation of Israel, the Saviour of the world was born - Jesus Christ, the Messiah Who had been foretold by the ancient prophets.

At His Incarnation a great and unfathomable mystery came to pass. In the one Person of the Son of God there were united two natures: His Divinity, Which was before all time, and the humanity Which He assumed, so as to become like us in every way.

Living among men, Jesus Christ taught them by His Words and His own example to believe correctly and to live righteously. His public ministry did not last long, only three and half years, but it was extraordinarily full. His every word and act reflected His infinite wisdom, love and moral perfection. He shone like a brilliant light that had come to us from the ideal world above, a Light Which enlightens, and will continue to enlighten, every person who seeks goodness.

The teachings of Jesus Christ contained everything that people needed to know in order to live rightly; however, man had become morally weakened, so much so that he was unable to attain spiritual renewal by his own efforts alone. Sin had grown its roots too deep in human nature; evil had acquired such immense strength in all aspects of human life that men could not throw off its yoke by their own unaided efforts.

Therefore, out of unfathomable compassion for us sinners, and moved by His immeasurable love, the Righteous One took upon Himself the sins of all men - the sins of each one of us - and on their account offered a redemptive sacrifice on the Cross. With His most pure Blood He washed away our guilt before God; by His Death He conquered our death. Then, descending into the depths of hell, He, as Almighty God, freed and led out the souls of all those who wished to return to God and to live rightly. He took away Satan's power over men and set the day of his final condemnation in fiery Gehenna.

Why was it necessary to have such a terrible sacrifice as the shameful and excruciatingly painful death on the Cross of Christ, the God-Man? Was there not any other way for God to bring about man's salvation? These are mysteries which we cannot comprehend. We only know that Christ's redemptive sufferings, together with His glorious Resurrection from the dead, contain a power by which we can be born again. Through this great power, which overcomes all obstacles, any sinner, no matter how deeply he has sunk in the mire of vice, can undergo a complete spiritual renewal; he can become a righteous person, and even a great saint.

Forty days after His Resurrection from the dead, Jesus Christ ascended into heaven, where He now abides as the God-Man. He is the Head of the Church, and together with the Father and the Holy Spirit He governs the world. On the fiftieth day after His Resurrection, Jesus Christ sent down the Holy Spirit on His Apostles and disciples and founded the Church, to which He entrusted everything needed for the salvation of believers.

If the Son of God Himself undertook to perform such extraordinary acts, coming down to the earth, taking on Himself human nature, suffering and dying the shameful and exceedingly painful death of the Cross, it is clear that there cannot be any way to salvation other than that which is offered to us by Jesus Christ.

Thanks to all that our Lord Jesus Christ did, everyone is now able to be freed from sins, to throw off the burden of passions, to be spiritually renewed and to start to live rightly, with the help of His grace. Anyone who wishes can now attain eternal life in the kingdom of heaven. The devil cannot stop us, unless we fall away from Christ through our own carelessness or lack of seriousness.

Thus, thanks to Jesus Christ, the incarnate Son of God, immortality and the bliss of paradise are not the dream of poets or the fantasy of philosophers, but a reality accessible to all. Everyone who wishes can reach the kingdom of heaven by following the path indicated by the Saviour, and by imitating Him as much as possible. He is the ideal of moral perfection, the supreme criterion of truth, the infallible spiritual authority and the inexhaustible source of inspiration.

Truly, He is our Way, Truth and Life! All other "great teachers" of mankind (such as Confucius, Zoroaster, Buddha, Krishna, Mohammed, and including the founders of today's totalitarian cults) turn out to be poor parodies if they are set up in opposition to Christ, or if they are used in an effort to "correct" or "improve" what He said and did.

Christ Is the Truth

God the Father foreordained that men should find salvation through His Only-begotten Son, our Lord Jesus Christ. All that Jesus Christ did and said is contained in the New Testament portion of the Bible, in what are called the Gospels, of which there are four. The Old Testament portion of the Bible contains the writings of the prophets who lived before the time of Christ. Their purpose was to prepare the human race to receive Christ as the Messiah, that is, the Saviour anointed by God. The books of the New Testament were written by the disciples of Christ, the Apostles, and set forth the teachings of Jesus Christ more fully and in greater detail.

The first book of the Bible, Genesis, teaches that everything visible and invisible was created by God from nothing. First God made the invisible world of the angels (heaven), and then our visible or material world (earth). To crown His creation of the material world, God made man, adorning him with His own image and likeness (Gen. 1:26-27). The physical world was made by God not all at once, but in stages, which are called in the Bible "days." God did not make the world out of any necessity or need for it, but because of His all-good desire that other beings, created by Him, should enjoy the gift of life.

Being infinitely good, God made everything good, beautiful and pure. Just as the angels were, man was also predestined for eternal life and everlasting blessedness in a union of grace with His Creator. The Creator was pleased to honour man with His most precious gift, free will, in order that man might grow towards perfection in the moral life. By this gift God gave rational beings a dignity incomparably greater than the rest of irrational nature, but at the same time it was a test. Being a boundless ocean of love (1 John 4:8-12), God wanted us all to love Him with the purest and most selfless kind of love, as tender children love their caring father. It was His desire that we should run to Him because we ourselves wanted to do so, and that we should grow steadily towards perfection by imitating Him to the best of our ability.

In order for us to get to know Him more fully, God revealed to us that He is not simply Oneness (a monad), but Three-in-Oneness, or Trinity. This means that in God there is one divine nature or essence, but three free and rational Persons - the Father, the Son and the Holy Spirit - Who dwell in perfect harmony and love with one another. In the Deity, God the Father is the source of the divine nature which is common to all three; this is His hypostatic characteristic (what characterizes Him as a distinct Person). The Son was "begotten" from the Father before all time; the Holy Spirit "proceeds" from the Father before all time; these are their hypostatic characteristics. The words "begotten" and "proceeds," however, do not carry any connotation of time. God was always the Trinity - the Father, the Son and the Holy Spirit.

Since God is three in Persons, but One in essence, He desired that the human race which He created should also reflect His three-in-oneness to a certain degree. In other words, He desired men to live, not as isolated individuals, solitary "I's," but as "we," as an integral and cohesive society, held together by love, in which each one takes the joys or sorrows of his neighbour as his very own. This, of course, was the ideal intended by the Creator. This all-encompassing unity was not meant, however, to suppress the personalities of rational beings. On the contrary, just as in the Creator Himself each Person possesses His own personal qualities, which are beyond our comprehension, so too in human society each distinct person was meant to preserve his own individual and unique characteristics, his particular talents. This unity in multiplicity was the type of existence that man was called to live, first of all in family life, then in society and finally on the level of the whole human race.

As we have already said, sin did great damage to human nature. As a result, mankind was not only torn away from its Maker, but it was also broken into a multitude of individuals, who were mutually jealous and at odds. Jesus Christ intended to bring men back to the path of unity with their Maker and closeness with one another; therefore, He began His preaching with the good news, or glad tidings (which is the meaning of the Greek word Evangelion, or "Gospel"), that "the Kingdom of God is at hand." God is ready to forgive each one of us and to accept him as His son, on condition that a man believe in the Saviour Whom God has sent, accept His divine teachings and begin to live rightly. Everything that Jesus Christ did and said had the purpose of teaching people and inspiring them to start to live for God, for the good, for inner renewal. The kingdom of God proclaimed by Jesus Christ had to begin within believers, in hearts made new by love.

After His glorious Resurrection from the dead, and shortly before His Ascension into heaven, Jesus Christ revealed that He will come to the earth again before the end of the world. This Second Coming of Christ will not be like the first, when He came in the form of an ordinary man, as the merciful and compassionate Saviour. He lived in poverty and meekly endured all the reproaches of sinners. Before the end of the world He will come in His heavenly glory, as the terrible and just Judge, surrounded by a multitude of angels and saints, and He will give each one the reward of his deeds. Immediately preceding the Second Coming of Christ the worldwide miracle of the resurrection of the dead will take place at His almighty command. The bodies of all the people who have ever lived on the earth will rise up out of the dust in the twinkling of an eye and will be reunited with their souls. At that time every man will be restored in his bipartite nature, in which soul and body form a single human being.

Let us recall that man was created for eternal life. Death, in the sense of complete annihilation or reduction to non-being, simply does not exist. What we call death is only the temporary separation of the soul and the body. When the body loses its life-giving principle, which is the soul, the body decomposes into the elements of which it was made up. The soul, the very personality of man, in a fully conscious and aware state, crosses over into some sphere of existence which is unknown to us, where it remains until the day of Christ's Last Judgement. At His Second Coming Christ will resurrect us in our twofold nature.

With the Second Coming of Christ the history of the human race will come to an end. The earth and everything on it, matter and the whole cosmos, will be subjected to fiery flame. Yet this fiery furnace will not be the destruction of the material world, but rather its transfiguration, as if in a smelter that removes all impurities. The physical world will be transformed into "a new heaven and new earth, wherein dwelleth righteousness" (2 Pet. 3:13; Rev. 21:1-2).

Christ will pass judgement not only on men, but also on the devil and his demons. This judgement will decide the eternal fate of every rational creature. All who did not wish to respond to God's love with love, all who did evil and spread falsehood, will be condemned to fiery Gehenna. This will be a "second death," which will not be annihilation, but rather complete separation from God in unending and fruitless sufferings.

On the "new earth," under the "new heaven," in the "new Jerusalem," a new life will begin, the happy and endless life which God foreordained from all eternity for those who love Him. There will be that true salvation, for which each man thirsts, thought not always knowingly. The purpose for which God in His boundless love created us will finally be realized.

Christ is the Life

The goal, then, of our earthly life is to inherit eternal life in the kingdom of heaven. To reach it our loving Creator requires of us only that we respond to Him with the kind of sincere, pure and selfless love with which He loves us.

Such love is a spring which flows from this temporal life into the beauty of eternal life. The reason for man's life is to become more and more like God and to draw nearer and nearer to Him. The substance of our life should be the continuous upholding of everything in us that furthers nearness to God and rejection of everything that takes us away from Him.

How can the fire of such love and such striving be kindled in the soul? Once it is lit, how can it be guarded, so that it is not allowed to go out, but rather, as much as possible, it is turned into the flame of salvation, which burns up all impurity in the heart? Man cannot do this by his own power, no matter how sincerely he desires it. The winds and waves of the passions are too strong, and they come from sources hostile to man: the world which lies in sin, the flesh which loves sin and the devil, the originator of all evil.

For salvation, therefore, it is necessary to cling to Christ with all one's strength, to become one with Him. Then His divine power and His love will fill our souls. They will protect, sanctify and strengthen us; they will lead us on the sure but narrow path to eternal life. Christ speaks thus about the necessity of staying with Him: "I am the Vine, ye are the branches. The branch cannot bear fruit of itself, except it abide in the vine" (John 15:5). In other words, authentic spiritual life, which brings forth good fruit, is impossible unless one is united in the closest possible way with the Source of spiritual strength - Christ.

The Need for the Church

The mystery of the Church, the kingdom of God - a mystery which is great and wise, surpassing our understanding - was brought into being by Christ in the following way. First, when He was baptized by John in the Jordan, at the moment when the Holy Spirit came down and the voice of the Father was heard, He sanctified the nature of water. By this act the water of Baptism became a conduit of God's grace, which gives a man new birth. Christ taught that a man is spiritually born and becomes a member of the Church only by being "born of water and of the Spirit" in the sacrament of Baptism (John 3:5).

Just as a newborn infant requires nourishment in order to grow, so also one who is born anew in the mystery of Baptism requires spiritual nourishment, which the Lord gives us in the sacrament of Holy Communion, of which He says: "I am that bread of life. ... The bread that I will give is My flesh, which I will give for the life of the world. ... Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. ... He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me" (John 6:48-57).

At His Mystical Supper, the evening before He suffered on the Cross, Christ Himself first changed bread into His true Flesh and wine into His true Blood and gave Them in communion to His disciples, thereby showing them how the Sacrament of Holy Communion should be observed.

From that time on, the sacrament of Holy Communion has been celebrated at a divine service, called the Liturgy. Believers receive the Flesh and Blood of Jesus Christ and are thereby united with Him, and not in a purely abstract or mystical sense, but really and truly! The whole being of a man, spiritual and physical, partakes of the spiritual and physical life of Jesus Christ, the God-Man. Love opens a path to spiritual closeness; moreover, in Holy Communion, while people are united with Christ, they are united with one another at the same time, and in Christ they become a single whole, a living organism, called the Church. This is why the Apostle Paul called the Church the Body of Christ (Col. 1:24).

Just as the Incarnation of the Son of God was accomplished by the descent of the Holy Spirit on the Virgin Mary, so also the Church was founded on the day of the Descent of the Holy Spirit, Whom Jesus Christ sent from the Father to the Apostles on the fiftieth day after His Resurrection. Since that day the Holy Spirit has remained with the Church constantly, giving it life, illuminating it and cultivating it as a single living organism of the Body of Christ, consisting of many "members," faithful Christians.

There is something which must not be forgotten, especially in our times when Christianity is being split up into more and more churches and "jurisdictions." Man is called to be saved not by a mere mental acknowledgement of the truth of Christianity, and not merely by his own best efforts, but by belonging organically to the living body of the Church. Only in the Church, in this mystical Body of Christ, does the believer find correct spiritual guidance and the strength necessary for an authentically Christian life.

Christ often comes and knocks at your door... ( Elder Amphilochios Makris )

Christ often comes and knocks at your door and you invite him to sit in the living-room of your soul.
Then, absorbed in your own business you forget the Great Visitor. He waits for you to appear and
when you are too long in returning, he gets up and leaves. At other times, you are so busy that you
answer him from the window. You don't even have time to open the door.


Elder Amphilochios Makris

Akathist to the All-Merciful Lord, Physician of Our Souls and Bodies

Kontakion 1


O Champion Leader and Lord, Wondrous Creator of human nature, hear our prayers from the height of the throne of Your Glory: Jesus, Almighty Physician, heal our souls and bodies.

Ikos 1


Having created the multitude of archangels and angels for Your service,


You made man from the dust of the ground for the inheritance of the Kingdom of Heaven, and You loved him above all creatures, O All-Merciful Lord. Learning of Your inexpressible love, as Your children, we cry unto You:


Jesus, Who called us into the marvelous world, allow us to abide with You forever.


Jesus, Who called us to be children of the Creator, allow us to ever hymn Him.


Jesus, grant us healing from our sins, with which we stained ourselves.


Jesus, grant us to stand at Your right on the Day of the Resurrection of all.


Jesus, Almighty Physician, heal our souls and bodies.

Kontakion 2


Seeing the perdition of the human race, You, O Father, desired to save it, for You so loved the world that You willed to send Your Only-Begotten Son Jesus Christ for our salvation. Therefore to Him we sing: Alleluia.

Ikos 2


You endowed Your creature with heavenly understanding, O Compassionate Lord, worthy of songs of praise and thanksgiving, You abide in Your Heavenly Kingdom, but we who are enslaved to sin abide in the poverty of our minds. Therefore we pray to You, fill our feeble minds with Your grace that we may know that we bear Your image and may become Your worthy children. For this sake, receive our petition:



Jesus, Who made our bodies to be temples of God, cleanse them from all impurity.


Jesus, Who breathed the breath of life into our bodies, enlighten them again with the Holy Spirit.


Jesus, Who created our souls to be immortal, deliver us from mortal sins.


Jesus, Who gave us luminous reason, chase the darkness from our hearts.


Jesus, Almighty Physician, heal our souls and bodies.

Kontakion 3


Strengthened by divine power, though we are great sinners, do not despair of our salvation, but put all hope in You alone and sing to You with compunction: Alleluia.

Ikos 3


With Your immeasurable compassion, enter our hearts and make them into Your dwelling place so that abiding with You, we may know You with our whole souls and minds, for You are the God of those who repent and all things are possible with You. We cry to You such things as these:


Jesus, Who created our eyes, allow us to see You with clarity.


Jesus, Who created our ears, allow us to hear Your sweet voice.


Jesus, Who created our mouths, allow us to unceasingly praise You.


Jesus, Who created our senses, allow us to apprehend the fullness of life in You alone.


Jesus, Almighty Physician, heal our souls and bodies.

Kontakion 4


Wearied by the storms of life, we hasten to Your divine intercession, O our Savior.


Strengthen our weakness enabling us to carry our cross for the rest of our lives without complaint but praising You: Alleluia.


Ikos 4


Hearing our endless weeping, tell us as You told Your friends, O Lord: “Do not cry, O my beloved, I will not leave you without my protection, but will heal you from your sickness and sorrow.”


Gladdened by such promise, we call upon You:



Jesus, the True Light, enlighten us with the knowledge of God.


Jesus, the Living God, vouchsafe us worthy of eternal life.


Jesus, Who gave Your body to us as incorruptible food, fill our hungering souls.


Jesus, Who suffered on the Cross for us, heal the wounds of our souls with Your Blood.


Jesus, Almighty Physician, heal our souls and bodies.

Kontakion 5


Worshipping the Unoriginate Trinity, we humbly beg You, our Christ: intercede for us sinners before Your Father so that He would not withdraw the Holy Spirit from us. And we cry to Him: Alleluia.


Ikos 5


Again and again we behold your outpourings of mercy on us of which we are not deserving, but marveled by Your compassion and long-suffering, we cry to You:



Jesus, we know that we are infirm and careless, but we diligently seek Your help.


Jesus, we know that we are hard-hearted and disobedient, but we long for the recovery from our ills.


Jesus, we know that we have sinned many times against You, but offer You tearful repentance.


Jesus, we know that we fall every day, but we can rise from our falls by the strength of Your power.


Jesus, Almighty Physician, heal our souls and bodies.


Kontakion 6


Desiring to save us from perishing forever, O Our Father, Your Only-Begotten Son was sent for our salvation as a Sacrifice. Through Your grace, heal our bodies and souls infected with the leprosy of sin so that we may even here on earth worthily praise You: Alleluia.


Ikos 6


Enlighten our souls with Your unwaning Light, O Lord, teaching us to walk in the light of Your commandments so that we may not sin before Your face but sing to You:


Jesus, Inexpressible Love, warm our cold hearts with Your Love.


Jesus, Gentle Light, make our darkened souls radiant with Your never-waning Light.


Jesus, Heavenly Sweetness, delight our human nature with Your Grace.


Jesus, Benevolent Master, fill our lives with Your bounties.


Jesus, Almighty Physician, heal our souls and bodies.


Kontakion 7


Desiring to manifest the greatness of Your love and compassion throughout Your earthly life, O Lord, You led many sinners to repentance. As the Publican, we cry to You: “God, be merciful to us, sinners!” And hoping in Your abundant mercy, we call unto You: Alleluia.

Ikos 7


You revealed in us a new creation, O Jesus, when in Your baptism You delivered us from the ancestral sin. For such benevolence to our mankind, we praise You:


Jesus, we glorify Your inexpressible loving-kindness.


Jesus, we praise Your great benevolence.


Jesus, we extol Your saving Passion.


Jesus, we thank You for all Your bounties.


Jesus, Almighty Physician, heal our souls and bodies.

Kontakion 8


Amazing and strange is Your ineffable benevolence and care for us, O Lover of mankind. Knowing our infirmities and weaknesses, with tears we entreat You: endure us, O Merciful One, and if we find favor in Your sight, do not forsake us, Your servants who cry to You: Alleluia.

Ikos 8


O Christ Our God, You are the fulfillment of our every desire and enjoyment by which we strengthen and satisfy our souls and bodies. For this we hymn You:


Jesus, You are our Joy and Sweetness.


Jesus, You are our Tenderness and Delight.


Jesus, You are our Glory and Stronghold.


Jesus, You are our Power and Protection.


Jesus, Almighty Physician, heal our souls and bodies.


Kontakion 9


All of the human nature healed by You from infirmity and illness gratefully praises You, Almighty Physician, and, knowing that God's power is made perfect in our weaknesses, cries out with compunction: Alleluia.


Ikos 9


God-loving orators, though they speak much of You, are unable to worthily glorify the great power of Your miracles, O Lord, by which You healed the woman with the issue of blood from her sickness, raised Lasarus from four days in the grave, lifted up Jairus' daughter from her death bed, and performed many other healings. But we, well aware of such miracles, cry out to You:



Jesus, Who raised the paralytic from his bed, raise our souls from sins.


Jesus, Who opened the eyes of the man born blind, open our spiritual eyes.


Jesus, Who resurrected the son of the widow of Nain, resurrect our kind thoughts.


Jesus, Who granted Abgar healing from his terrible disease, grant us healing from all our diseases.


Jesus, Almighty Physician, heal our souls and bodies.


Kontakion 10


Desiring to save all who believe in You, O Christ the Savior, You ascended into heaven and prepare a place for them in Your Kingdom. Therefore, vouchsafe us at the hour of our death to reach our Father's home in heaven, where we can glorify You: Alleluia.



Ikos 10


Everlasting King, Jesus Christ, Who for our salvation received flesh from the all-pure Virgin Mary and sanctified her by Your divinity, sanctify our sinful flesh with Your divinity so we may cry out to You in gratitude:


Jesus, cleanse our hands so we may glorify You with good deeds.


Jesus, strengthen our legs so we may follow You with gladness.


Jesus, correct our thoughts so we may live our lives to Your glory.


Jesus, bring peace to our souls so we may love all Your servants.


Jesus, Almighty Physician, heal our souls and bodies.


Kontakion 11


Most tender songs we offer to You, our Sweetest Jesus, exalting Your great mercy towards us and worshipping You with love and humility, we call on You: Alleluia.


Ikos 11


Shine into our souls the great and divine Light, O Giver of eternal life, so enlightened by it, we may reach the Heavenly Kingdom and, as the apostles on Mount Tabor, exclaim to You: “It is good for us to be here!” Receive now our supplications:


Jesus, forgive all our sins.


Jesus, receive our humble repentance.


Jesus, place our souls into the heavenly abode.


Jesus, transfigure our bodies at the resurrection of all.


Jesus, Almighty Physician, heal our souls and bodies.

Kontakion 12


Grant us Your grace, O Jesus Our God, which You bestowed on Your beloved disciples here on earth. Receive the confession of our sins, hear our groaning, send down upon us Your Holy Spirit, so that purified by Him, we can be accounted worthy to call upon You on earth as the angels call upon You in heaven: Alleluia.


Ikos 12


Singing of Your unspeakable love for mankind, we worship the greatness of Your deeds, O Christ, and fall down at Your feet with faith and love as before the Almighty Physician of our souls and bodies, exclaiming to You:


Jesus, our Maker, make us heirs of Your Kingdom,


Jesus, our Savior, save us from eternal torments.


Jesus, our Redeemer, redeem us from death unto eternal life.


Jesus, our Archpriest, save all Your archpriests who intercede for us at Your Judgment.


Jesus, Almighty Physician, heal our souls and bodies.


Kontakion 13


O Sweetest and Most-Bountiful Jesus, look down with love from Your Heavenly throne on us who are infirm and exhausted by the wounds of soul and body. Mercifully incline Your ear to our tearful plea and heal us by Your saving Passion from all sickness of soul and body, so that rising from our sick bed, we may enter into Your Holy Church, forever singing to You: Alleluia. Alleluia. Alleluia.


O Sweetest and Most-Bountiful Jesus, look down with love from Your Heavenly throne on us who are infirm and exhausted by the wounds of soul and body. Mercifully incline Your ear to our tearful plea and heal us by Your saving Passion from all sickness of soul and body, so that rising from our sick bed, we may enter into Your Holy Church, forever singing to You: Alleluia. Alleluia. Alleluia.


O Sweetest and Most-Bountiful Jesus, look down with love from Your Heavenly throne on us who are infirm and exhausted by the wounds of soul and body. Mercifully incline Your ear to our tearful plea and heal us by Your saving Passion from all sickness of soul and body, so that rising from our sick bed, we may enter into Your Holy Church, forever singing to You: Alleluia. Alleluia. Alleluia.

(then again ikos 1 and kontakion1)


Ikos 1


Having created the multitude of archangels and angels for Your service,


You made man from the dust of the ground for the inheritance of the Kingdom of Heaven, and You loved him above all creatures, O All-Merciful Lord. Learning of Your inexpressible love, as Your children, we cry unto You:


Jesus, Who called us into the marvelous world, allow us to abide with You forever.


Jesus, Who called us to be children of the Creator, allow us to ever hymn Him.


Jesus, grant us healing from our sins, with which we stained ourselves.


Jesus, grant us to stand at Your right on the Day of the Resurrection of all.


Jesus, Almighty Physician, heal our souls and bodies.

Kontakion 1


O Champion Leader and Lord, Wondrous Creator of human nature, hear our prayers from the height of the throne of Your Glory: Jesus, Almighty Physician, heal our souls and bodies.


Prayer


O All-Powerful and Almighty Physician of our souls and bodies – Lord Jesus Christ! Hear now the tearful prayers of all Your servants who are suffering from grievous illnesses and who place all their hope in You alone. For we know, O Lord, that where human hand cannot give relief and healing - You can, for nothing is impossible for You. Having created our souls and bodies, You possess the power to save us. Therefore we beseech You, All-Merciful One, if it is Your holy will, heal us of our infirmities of soul and body and, according to the judgments known to You, regenerate our nature afflicted with sickness. Above all, we entreat You to forgive all our sins so that with our souls purified by repentance, we can hymn You, together with Your Heavenly Father and the Holy Spirit forever. Amen.

“I went to Christouli and Panagitsa high in heaven”

I went to Christouli (Christ Jesus) and Panagitsa (Mary, Most Holy Mother of God) high in heaven” 

E. and T. T., from Drosato N. Kilkis, are the parents of three children. They relate the following: “On March 30th 2001 we took our M., four and a half years old, to the Hospital in Thessaloniki because of an unbearable stomach pain. With the appropriate tests they diagnosed him with obstructive ileus, and operated on him for three and a half hours, removing half a meter of necrotic gut.

Our doctors said that the child passed a very difficult situation, but was not out of danger yet. Monday evening he had a 40 degree (Celsius) fever. Tuesday he was transferred to the ICU with sepsis and acute respiratory shock. His hopes of living were only 10%. In the mean time, without us knowing anything, a neighbor of ours saw St. Raphael in a vision who told her: “Antonina, I’m leaving, because you don’t need me any more. I will go to E., he has need of me now!” The woman later learned about our son. A friend of our family from Goumenissa, Mr. P. S., went to St. Raphael in Griva and knelt with the priest reading the paraklesis for the…
… salvation of our child. Our brother A. went in the evening to our empty house to chant the Paraklesis to St. George for the health of M.. At one point the room started to shine, so much that he was shaken. Where did this much light come from? Most likely it was the Grace of the Saint. After these, the child’s situation began to improve, until the Saturday of Lazarus, when he opened his eyes. On Holy Monday he was totally well and exited the hospital. After being sick for 23 days, we left the hospital. When we returned, he began to tell us different things: “I went to Christouli and to Panagitsa high in heaven, where there are a lot of clouds, with the white horse of St. George. I saw uncle Fani (our neighbor who died eight months before) and Despoula (a little girl who died three years before), there were many people I didn’t know there and they wore golden angel’s clothes and everyone was singing…Christouli and Panagitsa asked me if I have any brothers and what are they called, and told me not to worry, you will go back to Mama and to your brothers. ‘I don’t know how to get back there.’ ‘With my horse’, said St. George. ‘I’m scared, I don’t know how to drive the horse.’ ‘Don’t worry, I will drive you.’ M. is near us, a strong child as he was before, and every day we glorify God, Panagia and all the Saints who gave him back to us.”

http://agapienxristou.blogspot.ca/2014/11/i-went-to-christouli-and-panagitsa-high.html

Walking towards Christ ( St. Porphyrios )

We must not approach Christ out of fear of how we will die and of what will become of us. Rather, we must open our hearts to Him, as when we tug at a window curtain and the sun immediately shines in.

In this way Christ will come to us, that we might truly love Him.

This is the best way .

St. Porphyrios

Christ comes only at the end of the world to begin the eternal kingdom of heaven (Fr. Seraphim Rose)

So, to repeat the first point: we watch the signs of the times in order to recognize Christ when He comes, because there have been many false Christs, many more false Christs will come, and at the very end of the world there will finally come one who is called Antichrist. The Antichrist will unite all those who are deceived into thinking he is Christ, and this will include all those whose interpretation of Christianity has gone off. Often you can look at some people who confess Christianity, and it seems that many of their ideas are correct—they go according to the Bible. Then you look here and there, and you see that here’s a mistake, there’s a mistake.

Just recently Fr. Dimitry Dudko, in the little newspaper he puts out, said there came t him someone who claimed to be Christian. As he began to talk to him, he began to feel that this person wasn’t Orthodox, and he said, “What confession are you?” “Oh, that’s not important. We’re all Christians. The only important thing is that we be Christians.” He said, “Well, no, no, we have to be more precise than than that. For example, if you’re a Baptist and I’m an Orthodox, I believe that we have the Lord’s Body and Blood, and you don’t.” We must be precise because there are many differences. It’s good to have the attitude: I have respect for you, and I won’t interfere with your faith, but nonetheless there’s a true way of believing and there are ways which go away from the truth. I must be according to the truth.

In the same way we can see that many people who ae not Orthodox have many good things about them, and then they go off in some respect. In the end it’s up to God to judge, not to us. But we can see what will happen if all these little ways people go off now are projected into the last times, if people still believe that way when the last times come. These mistakes cause people, when they see Antichrist, to think that he is Christ. There are very many sects now which believe that Christ is coming to rule for a thousand years form the Temple in Jerusalem. Therefore, when the Jews start building the Temple, these sects will only rejoice because, to them, this is the sign of Christ’s coming. On the contrary, we know that this isn’t he sign of the Antichrist coming, because Christ will no more come ot the Temple. The Temple has been destroyed. Christ comes only at the end of the world to begin the eternal kingdom of heaven. The only one who will come to the Temple is Antichrist.

So, this is why the correct Orthodox Christian understanding and preparation based upon this understanding are absolutely necessary. The closer we get to the very last times, the more indispensable this understanding and preparation are.


Fr. Seraphim Rose

Fools for Christ

Fr. Daniel Sysoev: “To Make the Whole World Love Christ”

2009, on November 19, in the church of the Holy Apostle Thomas, north of Moscow, Priest Daniel Sysoev was killed. Below are Seraphim Maamdi’s memories of Father Daniel.

My acquaintance with Fr. Daniel was God’s mercy toward me.
When I watched his disputes with the Muslims and heard his sermons, there arose in me a great desire to get to know him. At that time I was unaware that he had a missionary school. Then I became acquainted with a student-missionary of his, who also spoke with Father about me. Fr. Daniel gladly agreed to make my acquaintance.
When I met him I was impressed by his burning faith and the brave spirit which he was able to share with those around him. I was also amazed by his knowledge of the fundamentals of the faith and his wondrous exgetical gift, by his knowledge of the Holy Scriptures and the interpretations of the Holy Fathers — all of this made an impression on me and inspired me to go by the same path.
Of course, I was also impressed by his love for the Lord, his zeal for His service. He very much loved to preach about Christ; and I can say for myself that the greatest commandment that I received from my preceptor is this: “The purpose of a missionary is to make the whole world love Christ.”
I remember that Father said to me, “Seraphim! There is a large Kurdish population in Saratov. Vladyka blessed us to go there. So — will you go?” I hedge a little and aid that I still wasn’t ready, that I was a bit intimidated. Of course, I was still not very knowledgeable about of luminous faith. At that time I truly wasn’t ready yet, but after his martyric end, my brother and I, with the blessing of Bishop Longin, made the first missionary journey to Saratov.
He called me to bravery and said many things that I will remember for my entire life, especially this: “If a man sets out on the path of missionary, there is no way back. The Lord will demand of such people the talent that they received and buried.” And this: “Prayer is the most important thing in the missionary life: unceasing prayer is first, last and central. It is an essential part of the life of the missionary. The study of the Holy Scriptures is one of three chief activities of the missionary. And, as you understand, all of this is in the liturgy. Therefore, the more you go to services, the more success awaits you in your mission.” And also: “We preach the Gospel for the sake of God, before Him, and for the salvation of people.”
I told him that our people are simply fed up with religious lies, that they are going to the torments of hell without murmuring. He strove by all means to help us in missionary work among the Kurds. First of all he gave us books of the New Testament in the Kurdish language. (By the way, I learned to read in Kurdish from that very book which Fr.Daniel gave me.) He told us to assemble the Kurds in order to read passages to them. He also applied his abilities to the task of translation. Such concern amazed and inspired me. I remember once we were discussing the possibility of a missionary journey to the Iraqi Kurds (who are in a center of Yazidism), so that there also the preaching of Christ might conquer the local Kurdish population. I said that I knew our laguage only poorly, and that moreover there is a different dialect there (Sorani), and that I was sure to receive a martyr’s crown there, since the radicalism of the Iraqis is known to the whole world.
Fr. Daniel told me to fear nothing, that the Muslims had threatened him personally fourteen times, saying that they would behead him — but should we hold back out of fear? The important thing, he said, is to firmly and bravely bear the Word of God, and to be witnesses of Christ, lest we forget that this is a great honor. (I believe that, by Fr. Daniel’s prayers, the time will come when the Word of God will be preached there.)
He often said spoke of martrydom, as if he knew that the Lord would glorify him in precisely this way. And behold, the Lord made him worthy of a martyr’s crown. The ancient Christians rejoiced in this situation, but we were saddened.
I remember that when I learned of his death I was very grieved and thought, “If only he could have had a few more years.” But later I acknowledged that the will of God is in all things. I humbled myself and glorified God, for now we have an intercessor in heaven, the hieromartyr Daniel, who prays for us and helps us in our missionary endeavors. I would even say that he is continuing his missionary work.
Not long before his death there was a striking event. One one of the Muslim forums, I found a photo of Fr. Daniel. The Muslisms, with the help of photoshop, had given him the clothing of a medieval crusader, and a sword, all against the background of a certain church. This made me laugh quite a bit, and I decided to show Fr. Daniel. We were very amused and Fr Daniel asked me to put it in a frame, so that I could remember him by it.
After his martyric end, when I was burdened with deep sorrow, remembering him, I looked at the photo from my personal archive. When I saw the photo, I was simply stunned. I became apparent that the church in front of which he was standing in the photograph was the same Church of the Apostles Peter and Paul in Yasenevo, where his funeral was held!
After his death, many people became interested in his labors, and gradually they came to Christ. I personally know many people who came to the Church through his books.
I remember when his honorable body was in the Church, a great number of people came to bid farewell to him, and many of them had a feeling as if a great holy thing had been brought. Peope with their children piously venerated the honorable relics of the saint. It was amazing, but that was how God disposed the people. Before long, Orthodox people from Serbia, Greece, the USA and other countries began to venerate Fr. Daniel as a hieromartyr. As the Lord says: “I will glorify them that glorify me.” (I Kings 2:30)

Everyone wondered at his love and fatherly concern. I remember our first missionary journey to Moscow. Father served a moleben, gave counsels and admonitions. We opened a map of Moscow and divided it up by regions. We got a very good education, so that we would be able to preach the Gospel and be ready to give answer about our hope with meekness and piety. (I Pet. 3:15)
Our last meeting was deeply moving. On the day before his martyric end, the lecture was led by Yuri Maksimov, who later became Deacon George. After the lecture we discussed many things, particularly the questions of Ouranopolitism and Nationalism. Father said that our citizenship is in heaven (Phil. 3:20), and that a Christian must not be attached to anything earthly. We are on the earth as if in a guest house, but our home is there, where Christ is at the right hand of the Father. His last lecture was about God the Father. He gave this lecture on the day before his death.
Just a few months before his death I asked Fr. Daniel’s blessing to establish two networking groups. One was about himself (in order to publish his lectures and articles), while the other was for doing missionary work among muslims. Amazingly, after his death the groups were filled with people, and many acknowledged that they started coming to the Church by reading hearing his lectures and reading his books.
I received three blessings from Fr. Daniel: for missionary work, for frequent Communion (every Sunday), and just a few days before his death I asked his blessing to write a book.
Yazidism has a very distorted view of Christianity, and Father counseled me to deal with this problem. I believe that he is praying for me and helping me to write apologetic works. I feel his help. It happens that a question arises, and you listen to his lectures and immediately find the answers to your questions.
I am truly thankful to the Lord that he vouchsafed me to study with the Hieromartyr Daniel. I finished his one-year missionary course. If I were now to forsake missionary activity, this would be very base and unjust toward him, since he gave his life for Christ, giving us an example of how serious he was, that he loved not his own life, even unto death (Rev. 12:11). As one of the great missionaries said, missionary work is a truly holy work, equal to that of the apostles. Blessed is the one whom the Lord choses and places in such service (St. Innocent of Moscow).
When he preached to non-Christians and the heterodox, he manifest an exalted love for them. What could be more important than the salvation of a human soul? Because of this love he was made worthy of a martyr’s crown. It is wondrous, but it happened just as the Lord said: “There will come a time when everyone who kills you will think that he is serving God.” (John 16:2)
As His Holiness Patriarch Tikhon of Moscow and All Russia said in his condolences on the death of Fr Daniel, “The Lord has called His faithful servant to himself, having given him the ability to become a confessor of the faith and a martyr of the Gospel.”
And Paul admonishes us: “Remember your preceptors, who preached the word of God to you and, looking to their end, imitate their faith.” (Hebrews 13:7)
He opened to the Holy Scriptures to me in the light of the Holy Fathers, made me wise in the faith of Christ, and also taught me to bear the Word of God. Now he is praying for us at the throne of God, so that we might painstakingly bear the Gospel of the Kingdom of God. Now is the acceptable time. We must gather all the children of God into unity of faith, for many have forgotten the chief commandment of the Gospel, to preach the Gospel to all creatures. (Mk. 16:15) In the person of the Apostles, the Lord commanded all Christians: “Go forth and teach all nations.” (Matt. 28:19) We must convince all people to come to the Truth, and we must bring them to Him. This is the will of God.
As St. John Chrysostom said: “It is a great virtue to boldly and openly preach Christ and to prefer this to everything else. It is so great and wondrous that the Only-Begotten Son of God confesses such a man before His Father, although this reward is not proportionate. You preach on the earth, and He preaches in the heavens; You before men, and He before His father and all the angels.”

source

Christ and the End of Satan’s Dominion ( St. Nikolai Velimirovich )

"O thou enemy, thy destructions are come to a perpetual end, even as the cities which thou hast destroyed; thy memorial is perished with a roar" (Psalm 9:6).

The enemy of the human race, the murderer of men from the very beginning, has used every weapon and intrigue against man. He thinks up new weapons and new intrigues day and night, in order to destroy someone as a roaring lion, "seeking whom he may devour" (I Peter 5:8). He hides like a poisonous snake and awaits his prey; he stretches his webs everywhere, like a spider, with the sole purpose of ensnaring some human soul and entrapping it in his foul kingdom.

Pagan peoples were his cities. Until the coming of Christ, he ruled untroubled and absolutely in them. When they served idols, they served him; the practices of soothsaying and fortune-telling served him; he protected, directed and enhanced men’s unbridled licentiousness; human sacrifice, fiery passions, discord, war, evildoings of all descriptions – this was all pleasure for him. But in the end, no weapons remained in him; his "cities" were destroyed and his memorial is perished with a roar.

This "end" of which the prophet speaks is the coming of Jesus Christ the Lord into the world. The Lord manifested His power over the devil when He overcame his temptations on the mountain. He manifested His authority in driving demons out of men, commanding them to go this way or that; He manifested His invincible lordship over sin and death by His suffering and Resurrection. And, what is perhaps most important, He harrowed hell and scattered the demonic power. He did not desire to utterly destroy the demons, but to disperse them and smash their weapons; He smashed them and scattered them as He later did the Jews, but more terribly than He did the Jews. He freed the people from their domination; and even more importantly, He gave men authority over the demons, such that they can drive the demons out by the power of His name.

Do you see how the Lord linked His victory over the demons with His mercy toward men? He so weakened and broke them, He so confused and dispersed them, that He placed them under the authority of men. Even so, the Lord did not grant authority over demons to all men, but only to those who believe in Him and who follow His commandments. He gave them authority, and He also gave them a weapon. That weapon is the Cross.
O Lord our God, our Savior from the dominion of the devil, help us also to do that "least part" that Thou hast left us to do. To Thee be glory and praise forever. Amen. 

Christ Is Everything For The Christian Soul (St. Nikolai Velimirovich )

Until Christ becomes completely everything for the soul which authentically has a certain permanent and unchanging value, until then, man cannot enter into suffering for Christ. How could St. Marina the fifteen-year-old girl enter into suffering for Christ? For to her, Christ was completely everything! How could Saint Julitta have rejoiced upon seeing her three year old son Kyriacos dead for the Faith of Christ? Again, for her, Christ was completely everything. Behold, how St. Tikhon of Zadonsk speaks in detail of how Christ is everything to man in the form of a conversation between Christ and man:

Do you desire good for yourself?
Every good is in Me.

Do you desire blessedness?
Every blessedness is in Me.

Do you desire beauty?
What is more beautiful than Me?

Do you desire nobleness?
What is more noble than the Son of God and the Holy Virgin?

Do you desire height?
What is higher than the Kingdom of Heaven?

Do you desire riches?
In Me are all riches.

Do you desire wisdom?
I am the Wisdom of God.

Do you desire friendship?
Who is a kinder friend than I Who lay down My life for all?

Do you desire help?
Who can help except Me?

Do you seek joy?
Who will rejoice outside of Me?

Do you seek comfort in misery?
Who will comfort you outside of Me?

Do you seek peace?
I am the peace of the soul.

Do you seek life?
In Me is the source of life.

Do you seek light?
'I am the Light of the world' (John 8:12).


by St. Nikolai Velimirovich 

http://agapienxristou.blogspot.ca/2013/04/christ-is-everything-for-christian-soul.html

THE SUFFERING SERVANT

WE MUST FIRST EXPERIENCE THE CROWN OF THORNS BEFORE WE CAN EXPERIENCE THE CROWN OF GLORY



CHRIST KNOWS WHAT IT IS TO BE A GOOD SHEPHERD, BECAUSE HE KNEW WHAT IT WAS TO BE A LAMB

“Seeing they do not see and hearing they do not hear…” (Matt. 13:13)

“Seeing they do not see and hearing they do not hear…” (Matt. 13:13)

This is Jesus’ description of those who encountered Him but did not understand. Just because we see something doesn’t mean we see it. Just because we hear something doesn’t mean we’ve heard it. This is particularly true of Holy Scripture. Just because we read it doesn’t mean we’ve read it.

Why do we read the Scriptures?

I assume that anyone who is “reading the Scriptures” is, in fact, a believing Christian, otherwise they would just be reading a collection of ancient writings held in esteem by Christians. For the books of the Bible to be “Scripture” is to say that they are considered somehow inspired and somehow authoritative. But to read them as Scripture also asks the question: “Whose Scripture?” The answer is, “The Christian Community’s – the Church’s.”

Some point famously to Paul’s admonition to Timothy:


All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work (2 Tim. 3:16-17).

However, this is the admonition of an Apostle to a Bishop. “Doctrine” (“teaching”) is not the task of every Christian. Instead we are told that not many of us should be teachers (James 3:1). St. Paul urges believers at various times to give heed to the “doctrine” that they have received (Romans 16:17; 1 Timothy 1:3; 1 Timothy 4:6; etc.).

In our modern culture, many Christians act as though they have a major task in life to learn doctrine, meaning to once again study the Scriptures and come to their own conclusions about everything under the sun. It is as though Martin Luther was reincarnated multiple times in every generation.

Doctrine, sound teaching, is the “pattern” of teaching which has been delivered (traditioned) to us. We find witnesses to this teaching in the Fathers from the first century forward. The reading of Scripture is not the means whereby we arrive at sound doctrine – sound doctrine is the means whereby we rightly read the Scriptures. The Christian reading of Holy Scripture is a “doctrinally-ruled” reading. We do not come to the Scriptures to decide whether the Nicene Council “got it right.” Without a knowledge of doctrine, much of Scripture will remain closed to the reader.

But there are ways of reading Scripture that are appropriate and generally essential to the Christian life. “Search the Scriptures, for in them you think you have eternal life, and these are they which testify of me,” Christ says (John 5:39).

The most appropriate and life-giving manner of reading the Scriptures is to read them as a means of communion (koinonia) with God. Communion with God, sharing in His Life even as He shares in ours, is the means and the goal of salvation. Everything in the Christian life – indeed, the whole purpose of human life – is communion with God. Sin is the breaking of this communion, while salvation is its restoration. All of the sacraments have the one purpose of communion with God, whether manifest as Eucharist, Healing, Ordination, Baptism, etc. The only purpose of prayer is communion with God, for we do not speak to God to inform Him of what He already knows nor to convince of what He is already going to do. We are taught to “pray without ceasing” (1 Thess. 5:17), because communion “without ceasing” is the very definition of the Christian life.

So how do we read for the purpose of communion? St. Isaac of Syria says this:


The course of your reading should be parallel to the aim of your way of life…. Most books that contain instructions in doctrine are not useful for purification. The reading of many diverse books brings distraction of mind down on you. Know, then, that not every book that teaches about religion is useful for the purification of the consciousness and the concentration of the thoughts.

In our democratic culture, we find it offensive that anyone should be forbidden to read anything. I would only point to the spiritual abuse found on any number of “Orthodox” websites in which serious matters, originally written for monastics or for the guidance of clergy are tossed about for even the non-Orthodox to read. As if the canons of the Church were meant for mass consumption!

Parents who care about the health of their children usually follow some regimen in the course of their young lives when it comes to feeding them. “Milk and not stong meat” is the Scriptural admonition for those who are young in the faith. St. James offers this warning:

Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness(3:1).

And St. Peter’s Second Epistle offers this:

So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures (3:15-16).

It’s not that Scripture or Canons or books of doctrine are to be avoided or forbidden – rather, that we should learn to read with wisdom in an effort to grow spiritually and not in an effort simply to gain knowledge of a questionable sort.

St. Isaac’s observation is that we give attention first to “purification of the consciousness and concentration of thoughts.” By such phrases he refers primarily to the daily regimen of what we read and how we pray (as well as fasting and repentance) towards the goal of overcoming the passions. Only someone who is not himself ruled by the passions is ready to safely guide someone else beyond those same rocks. Anger and condemnation, pride and superiority are marks of the passions. The passions cannot read the Scriptures and the Traditions rightly, nor offer them to others without doing harm. The same can be said about most argumentation. Reading for the sake of feeding our opinions is actuallyspiritually harmful.

So, to follow St. Isaac’s guidance, we are reading rightly when our reading is an integral part of a life whose single goal is communion with God. Obviously, “single goal” is the end of the game. On a daily basis we build towards that goal.

Reading with communion as a goal does not mean we avoid information (when we read), but that gathering information is not our primary purpose. Before the Divine Liturgy, as I enter the altar, I recite the portion of Psalm 5 appointed for priests:


I will enter Thy house, I will worship toward Thy holy temple in the fear of Thee. Lead me, O Lord, in Thy righteousness because of my enemies; make my way straight before Thee. For there is no truth in their mouth; their heart is destruction, their throat is an open sepulcher, they flatter with their tongue. Judge them, O God, let them fall by their own counsels; because of their many transgressions cast them out, for they have rebelled against Thee. But let all who take refuge in Thee rejoice, let them always sing for joy; and do Thou dwell in them, that those who love Thy name my exult in Thee. For Thou blessest the righteous, O Lord, Thou coverest us with good will as with a shield.

How can I read this as communion? About whom am I speaking? This is roughly how I read this in my heart:


I will enter my heart [that place where God dwells], I will acknowledge that it is You who dwell in me. Lead me rightly, O Lord, because of the wicked thoughts within me [my enemies]….My thoughts [logismoi] have no truth in them – they think only of destruction. They are like an open grave….Let me sing with joy in my heart – where You dwell. Let me exult in Your name. For those who rejoice in the Name of Jesus will exult and be blessed. You protect them with Your good will.

And I follow these thoughts into my heart. There I find communion with God – distractions flee away. There have been other times in my priesthood when I recited this Psalm as though it were a meditation of God protecting me from other people – particularly those about whom I felt anxious, or whom, in my neurosis, I imagined to be enemies. Such a reading (close to a literal reading) was not only useless, but left me deeper in darkness than I had been before I began my day.

Devotional reading tends to be slow, and often of short duration. For many books that I read – I can only take in a few pages a day.

Contrary to our popular self-conception, we are not a culture that values learning. We are a culture that values opinion, and opinion as entertainment (God save us from the pundits!). Dilettantism plagues us. If we want to be Christians, we must start with the small things and the practices that make for proper discipleship and “let not many of us become teachers.” Let many of us become those who pray, who fast, who repent, who forgive even their enemies and through the grace of God come to know the stillness within which God may be known.

Christ Is Everything For The Christian Soul (St. Nikolai Velimirovich )

Until Christ becomes completely everything for the soul which authentically has a certain permanent and unchanging value, until then, man cannot enter into suffering for Christ. How could St. Marina the fifteen-year-old girl enter into suffering for Christ? For to her, Christ was completely everything! How could Saint Julietta have rejoiced upon seeing her three year old son Kyriacos dead for the Faith of Christ? Again, for her, Christ was completely everything. Behold, how St. Tikhon of Zadonsk speaks in detail of how Christ is everything to man in the form of a conversation between Christ and man:

Do you desire good for yourself?
Every good is in Me.

Do you desire blessedness?
Every blessedness is in Me.

Do you desire beauty?
What is more beautiful than Me?

Do you desire nobleness?
What is more noble than the Son of God and the Holy Virgin?

Do you desire height?
What is higher than the Kingdom of Heaven?

Do you desire riches?
In Me are all riches.

Do you desire wisdom?
I am the Wisdom of God.

Do you desire friendship?
Who is a kinder friend than I Who lay down My life for all?

Do you desire help?
Who can help except Me?

Do you seek joy?
Who will rejoice outside of Me?

Do you seek comfort in misery?
Who will comfort you outside of Me?

Do you seek peace?
I am the peace of the soul.

Do you seek life?
In Me is the source of life.

Do you seek light?
'I am the Light of the world' (John 8:12).


by St. Nikolai Velimirovich 

http://agapienxristou.blogspot.ca/2013/04/christ-is-everything-for-christian-soul.html

Love of Christ and Prayer ( St. Porphyrios )

 
 I said to the elder, "They are constantly saying prayers at the monastery. They are always saying the Jesus prayer. While at their various chores they recite supplications and salutations. They do this for whole hours at a time. After this they go to the Church for services.



"I cant stand it any more. My mind has become tired. I feel that I am about to burst. But Never the less I want to become a monk. What will I do? Help me."
The Elder said,


A young girl used to come here and confess her sins. She was in her second grade of Junior High School. She told me once, 'Father, I have fallen in love with a boy and I can't get him out of my mind. My mind is constantly on him, on Nick. One would think that Nick is here, (she pointed with her finger to her forehead). I begin to read and Hick is here. I go to eat and to sleep but nothing changes. Nick is here. What can I do father?'"



"My child," I told her, "you are still young. Be patient, finish school and then Nick will still be here. Now you must put effort into your lessons. A week passed and she came again."
"Dear Father, It's impossible for me to concentrate on my lessons. Constantly all day long my mind and my heart are on Nick. Nick has become an obsession with me and it won't go away."
(As he was saying these things, I was thinking, "What connection do these things have with me? Maybe he is telling me these things to give me a respite from my obsession.")



The elder continued, (while reading my thoughts) "you are now saying, why is he telling me these things?"
"But nevertheless, tell me, please."
"Did this girl sit on a stool? Did she force herself to focus her mind on Nick? No.
"This happened spontaneously. This was unforced love.



"This same happens with us. When we love Christ with divine love, without any coercion, pressure of worry, with love we will proclaim His holy name, 'Lord Jesus Christ.'
"And when the heart is flooded by this divine love, it does not require us to verbalize the whole prayer, 'Lord Jesus Christ, have mercy on me.'
Before he finishes the prayer the heart stops at that point of love and rejoicing.
Other times he proclaims only the "Lord..." and stops. He proclaims this mystically and without speaking."



In saying these things he gave me an answer to my first question that was not expressed verbally. I had only thought it without verbalizing it.
I was flabbergasted. I was totally amazed at his responses. A divine flame enveloped my inner being and I felt the desire to begin proclaiming within my heart the ineffable love I had for the name of our Christ.



From the Divine Flame: Elder Porphyrios Lit my Heart, by the monk Agapios, pp 25-26, Published by the Holy Convent of the Transfiguration of the savior, Athens 2005. 

http://agapienxristou.blogspot.ca/2012/10/love-of-christ-and-prayer.html