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Showing posts with label St. Nektarios. Show all posts
Showing posts with label St. Nektarios. Show all posts

Sunday, October 21, 2018

The theory of evolution is wrong ( St. Nektarios )

They who reduce man to the ranks of the irrational animals and who liken man’s soul to that of the animals deny the soul’s grandeur, the soul’s unique qualities and spiritual powers, and man’s sublime destiny. They are blind and unable to see the supremacy of the human soul, even though it is apparent through her works and clearly confirmed throughout the centuries. They close their ears to the voice trumpeted by the soul’s powerful achievements. Man’s soul is an exquisite entity that is adorned by divine virtues, which, in turn, sanctify his earthly domain. Man was truly created to sanctify the earth.

Proponents of the theory that man evolved from apes are ignorant of man and his sublime destiny because they deny that man has a soul and refuse that he is capable of experiencing Divine revelation. They rejected the spirit, and the Spirit deserted them. They abandoned God, and God abandoned them. “Professing themselves to be wise, they became fools” (Rom. 1:22). “God gave them over to a reprobate mind to do those things which are not fit” (Rom. 1:28). A certain poet says very appropriately: “When the malicious demons want to harm someone, first they strip a person’s mind of sound reasoning and then persuade him to espouse a corrupt belief, so that man can no longer comprehend that he sins.” This is true because if people were aware of what they were saying, they would not debase themselves or pride themselves on being descendants of the genus of primitive animals. The prophet very fittingly said about them: “Man, being in honor, did not understand; he is compared to the mindless animals, and is become like unto them” (Ps. 48:20).

Man is more of a spiritual being than a physical being. This is why he finds pleasure in spiritual contemplation more than in material enjoyment. Is it possible for the soul, which possesses such desires, which ascends to God, which always seeks Him, and which becomes perfected
through knowledge of God, to be a part of matter and to return to matter after death? No! Ten thousand times no! To believe such an idea is a defamation of the truth; it is an insult to the soul and to the spiritual world itself. No! The spirit is not matter; it is not an outflow of the brain but a special creation of God, that was made to mirror the image of the Creator upon the earth and to live eternally in the spiritual cosmos. Yes! Man was created to live eternally.

They who have the audacity to group and compare the survival instincts of animals with the psychological qualities of man demonstrate that they are superficial and purblind because they perceive neither the restricted features of animals, nor the general, free, independent, and infinite character of man...

It is impossible, right from the onset, to compare man to animals because there is an infinite chasm separating the two from each other...They who equate the traits of animals (when taken collectively) to the virtues and qualities of man, or the works and actions of animals to the works and accomplishments of the human intellect, and draw conclusions concerning their similarity err upon the very fundamental basis of the comparison; thus, their conclusions are incorrect...

What type of comparison and can be made between the works of animals and the technological advancements or the miracles of science attained by man? How greatly is poor man deceived as a result of superficial examination! What is there in common between the instincts and the never-changing capacities of animals and the scientific achievements of man? Man is extremely deceived, nearsighted, and blind! Why can he not discern and distinguish the difference between human beings and animals? How have educated people strayed away from true science to such an extent as to classify humans and animals together! How are they able to recognize the similarity that exists in their anatomical composition yet unable to perceive the difference that exists in their spirits? What is there in common between man and monkeys? If their similar physical appearance brings them together, their dissimilar spirit sets them apart to such an extent that the ability to compare the two vanishes. Was God perhaps obliged to create a different [anatomical] form for the embodiment of man, totally unlike any other found within the animal kingdom, prior to breathing His Divine breath into man, in order to render him an image of God? No, dear reader. God’s divine breath is so magnificent and noble that it was capable of rendering man an exceptional and preeminent being even by using an inferior template [for his body].

The harmony that exists between man’s body and his rational soul is so perfect that the careful observer will magnify in astonishment the extreme wisdom of the divine Creator, Who made all the bodily members compatible with and capable of fulfilling the demands of the soul...What purpose would man’s brilliant intellectual thoughts have if they could not be externalized through the body? What would be the purpose of man’s intellect, mind, spiritual powers, feelings, emotions, and the entire ensemble of spiritual qualities that distinguishes him from all the irrational animals, if man was just another animal?...

Man advances toward perfection daily. Man not only looks after himself, he is concerned for the well being of all of humanity in general, and he improves both himself as well as animals. Where do we see a trace of such preoccupation and improvement amongst the animals? Are not their accomplishments always the same? What comparison can be made between the shelter of monkeys that have remained unchanged for eons and the diverse range of buildings erected by man? What is there in common between man and monkeys, even if they have similar external characteristics? What if monkeys can build huts, if swallows can make nests, if bees construct hives, and other animals have dens.

What relationship is there between the chimpanzee that shatters nutshells with a stone and man who has devised an array of instruments to do the same? What is so remarkable if a monkey’s hand was designed in such a precise way (as was deemed necessary for its perpetuation), just as the elephant was given a dexterous trunk, and other animals analogous body parts according to their needs? What is so remarkable if God’s providence bestowed animals with adroitness, in order for them to preserve, sustain, and perpetuate themselves? Who can confirm that a monkey would have ever felt the need or thought of using a stone to help it consume its food if its hand was not constructed the way it is. Never will an animal benefit from the skillfulness and adroitness of another animal. A monkey can watch a beaver build a dam for centuries; however, it will never mimic the beaver’s accomplishment. Nor will a dog, or a bird, or any other animal (whether it be a simple organism or a highly-developed animal) mimic the skills of another animal....

Which intellectual accomplishment of any animal documents their ability to contemplate, judge, and reason? Which animal ever turned an idea into knowledge? When did an animal ever have an opinion on a certain matter? When did any animal think about the origin of its existence, the end of its life, or concerning life and death? None of the admirers of monkeys and the theory that man evolved from apes can substantiate that any such thing has ever taken place with any animal throughout the centuries. Therefore, to support the opinion that animals and man have similar spirits that differ only in degree [of development] is completely incorrect and illogical.

Man, this mysterious being, was created by God as the pinnacle of creation, in order for him to acquire knowledge of his Creator. In accordance to his great destiny, man was formed analogously. He received the honor of being fashioned in an entirely extraordinary and unique manner and was brought to life through God’s Divine breath. While all of creation was brought into existence from nothing by a single phrase—“let there be”—that externalized God’s volition, man alone had his body formed by the hands of the Divine Creator, only he received a living soul created through God’s inbreathing, and only he is made in the image and likeness of his Creator. What a marvelous creation indeed! What an honor for man! What a great destiny! Truly, his destiny is great, and his honor is sublime; however, more marvelous is the manner in which his body and soul were created. Because he became the image and likeness of God and was created in order to live eternally and dwell in the same place as the heavenly angels.

How noble was man made! How much did sin debase and ignorance humble him! But this is not so! Man was endowed with nobility, and he will remain noble, even if certain people degrade themselves, even if certain people have forgotten about their sublime descent...Yes! Man is a supreme creation, and nothing can be compared to him. The prudent portion of the human race, all who are truly wise, confirm this truth. Behold what M. Frederic de Rougemont states concerning man in his wise and insightful essay entitled Primitive mankind; its religion, history and civilization: “Man is of noble descent. He was born in Paradise and not within the wilderness. The sound of angelic hymns, not the roars of tigers and cries of wolves, echoed in his homeland. God was vigilantly watching over him even before man came to know Him. It is not at all true that man created the idea of God in order to invent a certain divinity to worship. Humanity departed not from atheism but from faith; not from deception but from the truth; not from ignorance but from revelation.”

Unfortunately, they who pride themselves on their resemblance to the animals seek to recruit new followers. They seek young laborers to overturn humanity’s moral and ethical principles; they are looking for new diggers to help undermine the foundations of society and deprave mankind. Behold the unethical moral principles that constitute their “civilized” mission: “Pleasure,” they say, “debauchery, and love are good; but so is hatred...The truth is good as long as it provides us with some enjoyment; however, deception, hypocrisy, and deceit are also good if they can help us increase our assets. Faith is good as long as there is something to gain from it; however, treachery is also good if it can secure for us greater profit. Marriage is good as long as it makes us happy; however, adultery is just as good when marriage no longer satisfies our desires...Life is good as long as it remains an enigma; however, suicide is also acceptable when this puzzle has been solved.”
https://www.stnektariosmonastery.org/en/weeklymessages.php

Monday, October 5, 2015

Akathist to St. Nektarios, Wonderworker of Aegina and Pentapolis


Kontakion 1
In joy of heart let us hymn with songs the newly revealed star of Orthodoxy, the newly erected bulwark of the Church; for, glorified by the activity of the Spirit, he pours forth the abundant grace of healings upon those who cry:
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Ikos 1
In the world you were shown to be a man of heavenly mind, O Nektarios, heirarch of Christ; for having passed through life in holiness, you were shown to be blameless, venerable and God-pleasing in all things. Wherefore, you hear from us such praises as these:
Rejoice, you by whom the faithful are edified;
Rejoice, you of whom the enemy is afraid!
Rejoice, emulator of the venerable fathers;
Rejoice, divine teacher of the Orthodox!
Rejoice, you for whom the Church joins chorus;
Rejoice, you in whom Aegina rejoices!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 2
Having adorned yourself with meekness of soul from your youth, O holy father, one fervent desire consumed your heart: to become a preacher of the Holy Gospel. From childhood you knew the Scriptures which are able to make man wise for salvation, teaching them to cry:
Alleluia.

Ikos 2
When you left your home and traveled to Constantinople, you labored in the midst of worldly distractions. Yet you did not forsake the Faith which dwelt first in your grandmother and mother and also dwelt in thee, steadfastly dedicating yourself to prayer and to the sayings of the Fathers, which you wrote on packages and wrappings so that others might read them and receive spiritual profit. Wherefore, to one who was in the world but not of it, we the faithful cry aloud in thanksgiving:
Rejoice, most holy temple of the activity of God;
Rejoice, divinely inscribed book of new morals!
Rejoice, for you made yourself like unto the saints in perfection;
Rejoice, for you wisely spurned material things!
Rejoice, splendid victory of the Faith;
Rejoice, honored clarion of grace!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 3
As a fervent lover of the monastic life, you often visited the Monastery of the Holy Fathers, conversing there about the spiritual struggle with its holy founder, Elder Pachomios. As you aspired to the angelic habit, you were tonsured and dedicated yourself to prayer on behalf of the people as you sang:
Alleluia!

Ikos 3
Wholly consumed with the love of heavenly knowledge, you received a blessing to continue your theological education to which you devoted yourself with zeal and self-denial. While living in Athens, you studied day and night, knowing no other roads but that to the school and to the Church. Wherefore, as to our instructor in heavenly theology, we your children joyfully cry:
Rejoice, great pillar of piety;
Rejoice, city of refuge for the faithful!
Rejoice, firm stronghold of Orthodoxy;
Rejoice, venerable vessel and praise of the Holy Trinity!
Rejoice, you who shone forth in these latter times like a never-setting sun;
Rejoice, you who pour forth the nectar of grace upon all believers.
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 4
Arrayed in true holiness and pure morals, Patriarch Sophronios of Alexandria saw in you great potential for service to Christ’s Holy Church. You were ordained to the sacred priesthood and elevated to the office of Bishop. O wise one, you offered your life to Christ as a pure sacrifice, ever chanting:
Alleluia!

Ikos 4
In your position as Metropolitan of Pentapolis, you were deeply loved by the faithful, for clothed in the vesture of the hierarchy, you adorned your life with humility. Ever disdainful of material possessions, you opened your hand freely and distributed your alms to the poor. Like your Master, you willingly came not to be served but to serve and to give your life as a ransom for many. Conquered by your love, we who honor your holy memory cry unto you thus:
Rejoice, model of lambs and shepherds;
Rejoice, pure and honorable abode of holiness!
Rejoice, worthy converser with angels;
Rejoice, good guide of men!
Rejoice, for through you we are delivered from bodily passions;
Rejoice, for through you we are filled with spiritual delights!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 5
When the enemy of our souls saw you laboring in humility, he could not abide your holy presence among the people. Raising up slanders, inciting rumors, he sought to destroy your good name and to lead you to bitterness and anger. But you overcame all of his devices, for in all things you didst meekly chant unto God:
Alleluia!

Ikos 5
Lacking even your daily bread, slandered on all sides, you prayed for your accusers, begging the Father to forgive them. Refusing to speak one word in your defense, you joyfully suffered according to the will of God, committing yourself to Him in doing good, as to a faithful Creator. Wherefore, amazed by your long-suffering and steadfast endurance, we your children exclaim:
Rejoice, treasury of great mercy;
Rejoice, inexhaustible bread for the hungry!
Rejoice, container of great virtues;
Rejoice, model of spiritual meekness!
Rejoice, you who said, “Father, forgive them, for they know not what they have done;”
Rejoice, you who repaid evil with good!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 6
Having within you a strong desire for the life of stillness on the Holy Mountain, you could not abandon the people but heeded their call to remain in the world and to proclaim the words of salvation. Freely you received and freely you gave, calling all men to exclaim:
Alleluia!

Ikos 6
With the words of your mouth you dropped heavenly sweetness into the hearts of those who accepted your words with faith, directing the minds of the faithful to seek those things which are above. The sacred writings of your teachings continually gladden the souls of the pious; for moved by the Holy Spirit, O Father, you wisely recorded words of grace and instruction for those who cry to you:
Rejoice, faithful servant of the Most Holy Trinity;
Rejoice, habitation adorned of the Holy Spirit.
Rejoice, light that illumines all the ends of the earth;
Rejoice, you who delivers people from the abyss of sin!
Rejoice, you who exalts truth;
Rejoice, you who dispells falsehood!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 7
Invited to assume the direction of the Rizarios Ecclesiastical School, you brought peace where there once existed confusion, for you treated all as a loving father. Wherefore your students in gratitude sang to God:
Alleluia!

Ikos 7
Strong in the grace that is in Christ Jesus, having received the words of Life, you committed these to faithful men who, because of your good instruction and spiritual example, were enabled to teach them to others. Enduring hardships as a good soldier of Christ, you did not entangle yourself in the affairs of this life but thought only how to please the Master. Therefore, as to a worker who does not need to be ashamed, rightly dividing the word of truth, we cry out to you in words such as these:
Rejoice, teacher of the divine commandments;
Rejoice, you who makes wise the unwise by your teachings!
Rejoice, new Paul, who has bequeathed to us the pattern of sound words;
Rejoice, new Jude, who has given us the exhortation to contend earnestly for the faith!
Rejoice, new Chrysostom, who has poured forth upon the Church the heavenly nectar of piety;
Rejoice, new Damascene, who has defended the faithful from impious doctrines!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 8
Wisely adorned with understanding and meekness, you brought together venerable virgins in godliness, leading them to Christ by your words and the works of your blameless life, teaching them to sing:
Alleluia!

Ikos 8
Listening to your prayers and earnest supplications, the Lord Who does the will of those who fear him, led you to the island of Aegina where you rebuilt the monastery which had been abandoned. Who can describe your labors and toils? Exercising vigilance in all things, you showed forth a model of divine virtue. Your spiritual daughters in thanksgiving cry to you thus:
Rejoice, pure and honorable abode of holiness;
Rejoice, all-luminous lamp, beloved by all!
Rejoice, worthy converser with angels;
Rejoice, good guide of men!
Rejoice, pious rule of faith;
Rejoice, holy purification of mortals!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 9
Worldly-minded men cannot understand your patience, for despite the many cares of the monastery, you did not cease writing edifying books for Christians living in the world. Wherefore, amazed at the great wisdom which you were given, we cry to God:
Alleluia!

Ikos 9
Having settled at the Monastery in Aegina, you became all spirit and led an altogether spiritual life. Venerable, meek, kindly, humble, extremely compassionate and charitable, you carried on the good fight in order to lay hold of that which for which Christ Jesus laid hold of you. In your pious ways you blamelessly followed Dionysios, the godly pastor of Aegina. Now as you partake of heavenly glory with him, receive from us these praises:
Rejoice, you who despised the world and its delusive pleasures;
Rejoice, you who received in exchange heavenly blessings!
Rejoice, you who completely subdued your flesh to your spirit;
Rejoice, you who subjected your spirit to your sweetest Lord Jesus!
Rejoice, lover of the holy Fathers;
Rejoice, instructor in the prayer of the heart!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 10
Never neglecting mental prayer but always crying from the depths of your heart, “Lord Jesus Christ, have mercy on me,” all bore witness that you had become completely spiritualized. Noticing in you an exceptional sweetness which radiated from your serene countenance, the faithful joyfully exclaimed:
Alleluia!

Ikos 10
Knowing that the Most Holy Virgin is a bulwark for all saints and a joy to monastics, you often offered your intercessions to her with tears and commited yourself to her motherly protection. Writing beautiful hymns, you gave to the faithful the gift of your love teaching them to sing, “
Rejoice, O unwedded Bride!” Therefore, we cry to you:
Rejoice, precious chosen one of Christ;
Rejoice, unblemished fragrance of God!
Rejoice, you who showed flaming love for the Lord;
Rejoice, you who always honored His Holy Mother!
Rejoice, boast of the Orthodox Church;
Rejoice, you who work many miracles through the power of God!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 11
When the time came for you to depart to Christ to receive the Crown of righteousness laid up for thee in heaven, you endured severe pain and suffering with exemplary patience. Always thanking the Heavenly Father and blessing His all-holy name, you continually cried:
Alleluia!

Ikos 11
The Lord, Who always glorifies those who glorify Him, did not allow your virtue to be hidden but desiring that those on earth know the glory He has given you in the heavens has revealed your relics as a well-spring of healings and miracles. For immediately after your repose, as your body was being prepared for burial, the Lord worked wonders through your sweater, raising up a man who had been paralyzed for many years. Therefore, together with him we also gratefully cry to you:
Rejoice, speedy helper of those in need;
Rejoice, constant stream of mercy by which we are cleansed!
Rejoice, physician of soul and body;
Rejoice, new pool of Siloam, healing the infirm!
Rejoice, sweet myrhh of compassion;
Rejoice, miracle worker of the faithful!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 12
Multitudes of the faithful from all lands continually flee to your shrine, O holy one, and from your precious relics faithfully obtain divine grace and answers for their every petition. O Father, as you know how, fulfill you also the petitions of those who now cry:
Alleluia!

Ikos 12
Singing praises we glorify you, O all-praised Nektarios; for in you God Who is glorified in the Trinity is wonderfully glorified. But even if we were to offer you a multitude of psalms and hymns composed from the soul, O holy wonderworker, we should do nothing to equal the gift of your miracles, and amazed by them we cry unto you:
Rejoice, you who conquered all the snares of the Evil One;
Rejoice, you who were sanctified both in soul and body!
Rejoice, speedy helper of those in need;
Rejoice, restoration of health to the sick!
Rejoice, healer of diseases by the Grace of God;
Rejoice, helper of those that suffer cruelly!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 13 [3 times]
As a partaker in the life of heaven and a dweller with the angels, O Father Nektarios, in that you labored to please God, accept our present offering, and unceasingly intercede for your flock and for all the Orthodox who honor you, that we may be healed of all diseases of both body and soul, that together with you in the eternal Kingdom we may unceasingly cry:
Alleluia!

Ikos 1 Repeated
In the world you were shown to be a man of heavenly mind, O Nektarios, heirarch of Christ; for having passed through life in holiness, you were shown to be blameless, venerable and God-pleasing in all things. Wherefore, you hear from us such praises as these:
Rejoice, you by whom the faithful are edified;
Rejoice, you of whom the enemy is afraid!
Rejoice, emulator of the venerable fathers;
Rejoice, divine teacher of the Orthodox!
Rejoice, you for whom the Church joins chorus;
Rejoice, you in whom Aegina rejoices!
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Kontakion 1 Repeated
In joy of heart let us hymn with songs the newly revealed star of Orthodoxy, the newly erected bulwark of the Church; for, glorified by the activity of the Spirit, he pours forth the abundant grace of healings upon those who cry:
Rejoice, O Father Nektarios, model of patience and lover of virtue.

Sunday, August 30, 2015

Love and zeal (St. Nektarios)



“And the servant of the Lord must not strive, but be gentile unto all men . . .” (II Timothy 2:24)

OUR PIOUS BROTHERS AND SISTERS, the laity in Christ, must also take care not to be led astray by the spirit of the world and to confuse imprudent zeal with the true spirit of evangelical love.

St. Nectarios of Aegina offers us, in just a few lines, an image of the true zealot of Christ:

“The zealot according to knowledge, motivated by the love of God and his neighbor, does all things with charity and self-effacement; he does nothing that might bring sorrow to his neighbor; such a zealot is enlightened by knowledge and nothing prompts him to deviate from what is morally right” (see Self-Knowledge, pp. 135-136).

The zealot blessed by Christ is a model for the true Christian, the principle characteristics of whom are fervent love for God and neighbor, gentleness, religious tolerance, forgiveness, graciousness of manner, and, in general, all of those fruits of one dwelling in the Holy Spirit.

By contrast, that unfortunate Christian who is inspired by zeal not according to knowledge is a “ruinous man” who literally turns the Gospel of Grace and love upside down.

Let us see how the saints of the Orthodox Church view the zealot whose zeal is not according to wisdom:

his zeal is a “seductive fire, a consuming fire”

“destruction comes forth from him and desolation follows in his wake”

“he beseeches God to send down fire from Heaven and to devour all of those who do not embrace his principles and convictions”

he is “characterized by hatred for those of other religions and confessions, envy and persistent anger, violent resistance to the true spirit of Divine law, an unreasonable obstinacy in defending his own views, a passionate zeal for prevailing in all things, the love of glory, quarrels, contention, and a love of turmoil” (St. Nectarios, ibid.).

Orthodox spirituality has always considered it essential that zeal go hand-in-hand with love, so as not to become deviant:

“Zeal for piety [or preserving the Church and Holy TraditionBMB] is a good thing, but when combined with love” (St. John Damascene, Patrologia Graeca, Vol. SCIV, col. 1436).

The magnificent epistle of St. Dionysios the Areopagite to the Monk Demophilos, in which he expounds in a God-inspired way on the subject of the extremes of importune zeal, shows that this “temptation” among the pious is ancient.

But now let us juxtapose with the demon of imprudent zeal the zealots of Patristic deity, calling to mind their Patristic precepts:

“We will not approve of your fits of rage, which are alien to genuine zeal (‘unenviable impulses’), even if you should invoke Phineas and Elias a thousand times” (St. Dionysios the Areopagite, Patrologia Graeca, Vol. III, col. 1096C, “Epistle to Demophilos the Monk [or Therapeutes, a term used by St. Dionysios for a monastic],” 5).

Likewise, our Savior, through the Apostle Paul, “teaches us that we should educate with gentleness those who reject the teaching of God”; “for the ignorant need to be instructed, not punished, just as we do not chastise the blind, but lead them by the hand” (ibid.).

Let the pious Faithful never forget that the criterion of the genuineness of our love is not imprudent zeal, but withdrawal from all of our passions:

“Strive to love every man equally, and in short you will drive out all of your passions” (St. Thalassios, Philokalia, Vol. 2, p. 213, and Patrologia Graeca, Vol. XCI, col. 1441B).

Our zeal for piety, like every other spiritual endeavor, is of doubtful purity and genuineness if it does not incline the heart towards love and humility:

“For every pursuit and every endeavor involving great toil that does not end up in love and a contrite spirit is futile, and yields no profitable result” (St. Symeon the New Theologian, Catechesis I, Sources Chretiennes, Vol. 96, pp. 143-145).

Hence: “Zeal for piety is a good thing, but when combined with love!”

Metropolitan Cyprian of Oropos and Fili

Friday, August 21, 2015

The Atheist is the most misfortunate person ( St. Nektarios )



Of all people, the atheist is the most misfortunate person because he has been deprived of the only good thing upon the earth: faith—the one true guide toward the truth and happiness. The atheist is a most misfortunate person because he is deprived of hope: the essential staff needed to journey through life's lengthy path. The atheist is a most misfortunate person because he is deprived of human love, which caresses the aching heart. The atheist is a most misfortunate person because he has been deprived of the divine beauty of the Creator's image, which the Divine Artist has etched within man and which faith unveils.

The eye of the atheist sees in creation nothing other than the operation of natural processes. The brilliance and magnificent beauty of the Divine Creator's image remain hidden and undetectable to him. 


As he glances aimlessly at creation, nowhere does he discover the beauty of God's wisdom, nowhere does he see God's omnipotence, nowhere does he observe God's goodness and providence, nowhere does he discern the Creator's righteousness and love for creation. His mind is neither capable  of ascending higher than the visible world nor  reaching beyond the boundaries of physical matter. His heart remains anesthetized and indifferent before God's ever-present divine wisdom and power.

Within it, not even the slightest desire to worship
the Lord exists. His lips remain closed, his mouth silent, and his tongue frozen. His soul voices no
hymn, doxology, or praise as an expression of gratefulness to God.

The peace of the soul and the serenity of the heart have been removed by disbelief; instead, mourning has inundated the depth of his being. The delight, which the faithful person experiences from executing God’s divine commandments, and
the great pleasure that he enjoys from  an ethical way of life are unknown feelings for the atheist. The elation which faith bestows to the believer has never been felt by the atheist’s heart.
The assurance that arises from faith in God’s providence, which relieves man from the anxiety of life’s worries, is a power unknown to him. 


St. Nektarios
 
http://agapienxristou.blogspot.ca/2013/08/the-atheist-is-most-misfortunate-person.html

Monday, June 8, 2015

The Pure In Heart Perceive God and Discover Him ( St. Nektarios )


It is evident that unbelief is an evil offspring of an evil heart; for the guileless and pure heart everywhere discovers God, everywhere discerns Him, and always unhesitatingly believes in His existence.

When the man of pure heart looks at the World of Nature, that is, at the sky, the earth, and the sea and at all things in them, and observes the systems constituting them, the infinite multitude of stars of heaven, the innumerable multitudes of birds and quadrupeds and every kind of animal of the earth, the variety of plants on it, the abundance of fish in the sea, he is immediately amazed and exclaims with the Prophet David: "How great are Thy works, O Lord! In wisdom Thou made them all."

Such a man, impelled by his pure heart, discovers God also in the World of Grace of the Church, from which the evil man is far removed. The man of pure heart believes in the Church, admires her spiritual system, discovers God in the Mysteria, in the heights of the theology, in the light of the Divine revelations, in the truths of the teachings, in the commandments of the Law, in the achievements of the Saints, in every good deed, in every perfect gift, and in general in the whole of the creation. Justly then did the Lord say in His Beatitudes of those possessing purity of the heart: "Blessed are the pure in heart, for they shall see God."


St. Nektarios of Aegina 


http://agapienxristou.blogspot.ca/2013/06/the-pure-in-heart-perceive-god-and.html

Tuesday, March 31, 2015

The complaint of St. Nektarios



St. Nektarios the Wonderworker


St. Nektarios once appeared to a most-pious cleric and complained:
"It's as if we Saints are in retirement...The people don't pray to us, don't entreat us, don't ask us for anything, don't give us any handiwork to do. They don't give us the opportunity to pray to God for them..."


Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

http://full-of-grace-and-truth.blogspot.ca/2014/02/the-complaint-of-st-nektarios.html

Saturday, March 28, 2015

Atheism is a mental disorder ( St. Nektarios )


Atheism is a mental disorder: it is a terrible ailment of the soul that is difficult to cure. Atheism is a passion that severely oppresses whomever it seizes. It holds in store many misfortunes for its captive, and becomes harmful not only for him but also for others who come into contact with him.


Atheism denies the existence of God. It denies that there is a divine Creator of the universe. It denies
God’s providence, His wisdom, His goodness, and, in general, His divine qualities. Atheism teaches a falsehood to its followers and contrives false theories concerning the creation of the universe. It professes, as Pythia upon a tripod,1 that the creation is an outcome of chance, that it is perpetuated and preserved through purposeless,
random interactions, that its splendor transpired spontaneously over time, and that the harmony, grace, and beauty witnessed in nature are inherent
attributes of natural laws. 


Atheism detracts from God, Whom it has denied, His divine characteristics, and, instead, bestows them and His creative power to lifeless and feeble matter. Atheism freely proclaims matter to be the cause of all things, and it deifies matter in order to deny the existence of a superior Being, of a supreme, creative Spirit Who cares for and sustains all things. On account of disbelief, matter becomes the only true entity; whereas the spirit becomes non-existent.


For atheism, the spirit and the soul are egotistical inventions of man, concocted to satisfy his vainglory. Atheism denies man’s spiritual nature. It drags man down from the lofty height where he has been placed by the Creator’s power and grace, and lowers him amongst the rank of irrational animals, which he accepts as ancestors of his distinguished and noblelineage. Atheism does all this in order to bear witness to the words of the Psalm: “Man, being in honor, did not understand; he is compared to the mindless animals, and is become like unto them” (Ps. 48:20).


Atheism detracts faith, hope, and love from the
world, these life-giving sources of true happiness for man, it expels God’s righteousness from the world, and denies the existence of God’s providence and succor. Atheism accepts the laws that exist in nature, yet denies Him Who has appointed these laws. Atheism seeks to lead man to an imaginary happiness; however, it abandons and deserts him in the middle of nowhere, in the valley of lamentation, barren of all heavenly goods, void of consolation from above, empty of spiritual strength, bereft of the power of moral virtue, and stripped of the only indispensable
provisions upon the earth: faith, hope, and love.


Atheism condemns poor man to perdition and leaves him standing alone as prey amidst life’s difficulties. Having removed love from within man, atheism subsequently deprives him of the love from others, and it isolates him from family, relatives, and friends.


Atheism displaces any hope of a better future and
replaces it with despair.
Atheism is awful! It is the worst of all spiritual illnesses!
This tripod was a bronze altar at Delphi, in ancient Greece, upon which the priestess of Apollo named
Pythia sat to utter oracles.

St. Nektarios 


http://agapienxristou.blogspot.ca/2013/10/atheism-is-mental-disorder-st-nektarios.html