Spiritual Deception - Do Demons exist?

There are many Christians who think demons are just old fashioned myths. For a long time, I was one of them. To many, demons are just vehicles to explain things like suffering, illness and evil––not considered to be real beings that have their own wills and who are intent on keeping us separated from God. This is a spiritual deception of a grand scale. When we deny the existence of these invisible beings, we also deny all invisible beings, and this would include God the Creator of all that is both visible and invisible. Frequently, we only allow ourselves to acknowledge as real what we can sense with our senses or measure scientifically. We in effect block out of consideration the entire invisible or spiritual realm, including both angels and demons.


The consequences of this deception are important. When we deny their existence we deny the spiritual struggle we must engage in, or the spiritual war that Saint Paul says Christians are engaged in. If there is no war, no struggle, then all that is necessary to be Christian is to mentally embrace Christ by saying, “I believe,” attend church on Sunday, be nice to others, and support social activities of the church and community. There is no need for ascetic practices to overcome forces that lead us astray. No need for prayer and fasting.

This view that denies the existence of demons is one that is promoted by the Devil himself. It is his greatest deception, making us believe that he does not exist. It makes us passive in our spiritual life. Here is what St. Irenaeus of Lyons of the second century says of the work of the devil, “He had indeed been already accustomed to lie against God, for the purpose of leading men astray.” (Against Heresies, 5.23.1) “To lead men astray,” he says! This is the danger.

Scripture very clearly teaches that demons are real (In the Gospels alone, the word “demon” is used thirty-two times, “devil” and “Satan” both appear fourteen times, and the phrase “the evil one” appears five times.).* Also, in the sacrament of Baptism, from the early days of the Church, we have the prayers of exorcism which are read to this day. After these prayers are read the Priest asks the Catechumen, “Do you renounce Satan, and all his works, and all his worship, and all his angels, and all his pomp?” Also in the conclusion of the Lord’s Prayer, we pray for God to protect us, “Lead us not into temptation but deliver us from the evil one.” The Apostle Peter calls to each Christian: "Be sober, be vigilant; because your adversary the devil walketh about as a roaring lion, seeking whom he may devour" (1 Peter 5:8).

If the Gospel writers did not believe that demons exist, why would they use the term "demon" so often! There are excellent Greek words for disease and madness (which appear in the New Testament). Without any doubt we find a clear reference to demons throughout the Scripture. It was not written there by mistake or to allude to some kind of physical illness. The facts of the gospel records clearly show that Jesus believed in personal demons. He addressed them and they addressed Him. Today, we can find people who can recount similar personal encounters with demons. Even though they are invisible beings, they are no less real than any other person to whom our Lord Jesus Christ spoke.

To avoid spiritual deception we need to develop a keen awareness of these demonic forces, because they are our enemy on our spiritual path. If we are to follow Christ, we, like Him, have to recognize the power of the evil forces we face. We of necessity need to properly prepare ourselves to fight against them, knowing they are actively attacking us. Without such a recognition, our efforts will be weak and ineffective. This is the nature of the authentic Christian struggle.

There was a time not so long ago that I used to worry about what others would say of me if I began to talk about the demons who attack me? I feared the possibility of ridicule and being rejected as some kind of religious kook, a Neanderthal thinker. I worried that they would say I am naive, old fashioned, ignorant of modern scientific views, one babbling superstitious and archaic views. This is the challenge we face in today's world. Generally, a minority (34% for Orthodox and 40% for all Americans according to PEW Survey of Religious Landscape) of the population believes in demons with certainty. 

 

In our spiritual struggle we must go against the prevailing thought patterns that do not reflect the spiritual truth of the created world. We must be prepared to be mocked and ridiculed for our views. We cannot be deceived and ignore these forces that are working against us. We cannot be lukewarm on this belief. It is not enough to think there is the possibility of such beings. We must in fact see them with certainty, as the enemy worthy of combating in intense spiritual warfare. This is the key to our eventual union with God. These forces are trying to prevent us from joining with Christ and growing in a way where we become part of Him and part of His Kingdom.

 

http://agapienxristou.blogspot.com/2012/11/spiritual-deception-do-demons-exist.html

On Demons and the Power of the Cross ( St. Paisios )

St. Paisios The Athonite

Elder Paisios was asked the following regarding demons (called "tagalakia" by some Greeks) and the power of the Cross:

- Elder, my thoughts tell me that the devil, especially nowadays, has a lot of power.


- The devil has evil and hatred, not power. The love of God is all-powerful. Satan tries to appear all-powerful, but he does not succeed. He seems strong, but he is completely weak. Many of his destructive plans are spoiled before they even begin to be manifested. Would a very good father allow some punks to hit his children?


- Elder, I'm afraid of tagalakia(Demons).


- What is there to fear? Tagalakia have no power. Christ is all-powerful. Temptation is rotten to the core. Don't you wear a Cross? The devil's weapons are weak. Christ has armed us with His Cross. Only when we discard our spiritual weapons, then the enemy has power. An Orthodox priest showed a small Cross to a magician, which made the demon he invoked through his magic tremble.


- Why is he so afraid of the Cross?


- Because when Christ accepted the beatings, the slaps and the blows, the kingdom and power of the devil was crushed. By which way did Christ conquer? "With the rod the rule of the devil was crushed," says a Saint. That is, with the last blow of the rod to His head, then the power of the devil was crushed. Patience is the spiritual defense and humility is the greatest weapon against the devil. The greatest balm of Christ's sacrifice on the Cross is that the devil was crushed. After the Crucifixion of Christ he is like a snake with its poison removed or a dog with its teeth removed. The poison of the devil has been removed, the teeth of the dogs, the demons, have been removed, and now that they are disarmed we are armed with the Cross. The demons can do nothing, nothing, to those who have been formed by God when we do not give them the right. They only cause a commotion because they have no power.


One time I was in the Cell of the Honorable Cross, and I had a very beautiful vigil. During the night many demons had collected on the ceiling. At first they were beating heavy and making noise, as if they were dragging large tree trunks. I made the sign of the Cross towards the ceiling and chanted: "We venerate Your Cross Master...." When I finished, the dragging of the logs continued. "Now," I said, "we will form two choirs. In one you will do the dragging above and I will do the other below." When I began, they stopped. First I chanted "We venerate Your Cross...", then "Lord, Your Cross you gave to us as a weapon against the devil...." I had the most pleasant night chanting and, when I stopped for a bit, they continued the entertainment! Every time they present a different work.


- When you chanted the first time, they didn't leave?


- No. Once I was done, they began. Yes, both choirs had to complete the vigil! It was a beautiful vigil! I chanted with longing! I had good days!


- Elder, what does the devil look like?


- You know how "beautiful" he is? Something else! If only you could see him! And how the love of God does not allow people to see the devil! O, the majority would die from their fear! Imagine if they saw him act, if they saw the "sweetness" of his form! Again, some would be greatly entertained. You know what kind of entertainment? How do they call it? Cinema? For anyone to see such work, they would have to pay a lot of money, but even then they would not be able to see him.


- Does he have a horn, a tail?


- Yes, all the accessories.


- Elder, did the demons become so ugly when they fell and the angels became demons?


- Well, of course! Even now it's as if lightning struck them. If lightning strikes a tree, will not the tree immediately become a black stump? They are the same way, as if they've been struck by lighting. At one time I told the tagalakia: "Come so I can see you, that I may not fall into your hands. Now that I am looking at you, your appearance shows how evil you are. If I fall into your hands, what evil I will suffer!" 

St. Paisios

Why Demons Attack Us ( St. Maximos the Confessor )

There are said to be five reasons why God allows us to be assailed by demons. 

The first is so that, by attacking and counterattacking, we should learn to discriminate between virtue and vice. 

The second is so that, having acquired virtue through conflict and toil, we should keep it secure and immutable.
The third is so that, when making progress in virtue, we should not become haughty but learn humility. 

The fourth is so that, having gained some experience of evil, we should ‘hate it with perfect hatred’ (cf. Ps. 139:22). 

The fifth and most important is so that, having achieved dispassion, we should forget neither our own weakness nor the power of Him who has helped us.


"Four Hundred Texts on Love". Second Century. From Philokalia, Vol. 2.

St. Maximos the Confessor 

Why Demons Attack Us ( St. Maximos the Confessor )

There are said to be five reasons why God allows us to be assailed by demons. The first is so that, by attacking and counterattacking, we should learn to discriminate between virtue and vice. The second is so that, having acquired virtue through conflict and toil, we should keep it secure and immutable.
The third is so that, when making progress in virtue, we should not become haughty but learn humility. The fourth is so that, having gained some experience of evil, we should ‘hate it with perfect hatred’ (cf. Ps. 139:22). The fifth and most important is so that, having achieved dispassion, we should forget neither our own weakness nor the power of Him who has helped us.


"Four Hundred Texts on Love". Second Century. From Philokalia, Vol. 2.

St. Maximos the Confessor

Spiritual Deception - Do demons exist?

There are many Christians who think demons are just old fashioned myths. For a long time, I was one of them. To many, demons are just vehicles to explain things like suffering, illness and evil––not considered to be real beings that have their own wills and who are intent on keeping us separated from God. This is a spiritual deception of a grand scale. When we deny the existence of these invisible beings, we also deny all invisible beings, and this would include God the Creator of all that is both visible and invisible. Frequently, we only allow ourselves to acknowledge as real what we can sense with our senses or measure scientifically. We in effect block out of consideration the entire invisible or spiritual realm, including both angels and demons.



The consequences of this deception are important. When we deny their existence we deny the spiritual struggle we must engage in, or the spiritual war that Saint Paul says Christians are engaged it. If there is no war, no struggle, then all that is necessary to be Christian is to mentally embrace Christ by saying, “I believe,” attend church on Sunday, be nice to others, and support social activities of the church and community. There is no need for ascetic practices to overcome forces that lead us astray. No need for prayer and fasting.

This view that denies the existence of demons is one that is promoted by the Devil himself. It is his greatest deception, making us believe that he does not exist. It makes us passive in our spiritual life. Here is what St. Irenaeus of Lyons of the second century says of the work of the devil, “He had indeed been already accustomed to lie against God, for the purpose of leading men astray.” (Against Heresies, 5.23.1) “To lead men astray,” he says! This is the danger.

Scripture very clearly teaches that demons are real (In the Gospels alone, the word “demon” is used thirty-two times, “devil” and “Satan” both appear fourteen times, and the phrase “the evil one” appears five times.).* Also, in the sacrament of Baptism, from the early days of the Church, we have the prayers of exorcism which are read to this day. After these prayers are read the Priest asks the Catechumen, “Do you renounce Satan, and all his works, and all his worship, and all his angels, and all his pomp?” Also in the conclusion of the Lord’s Prayer, we pray for God to protect us, “Lead us not into temptation but deliver us from the evil one.” The Apostle Peter calls to each Christian: "Be sober, be vigilant; because your adversary the devil walketh about as a roaring lion, seeking whom he may devour" (1 Peter 5:8).

If the Gospel writers did not believe that demons exist, why would they use the term "demon" so often! There are excellent Greek words for disease and madness (which appear in the New Testament). Without any doubt we find a clear reference to demons throughout the Scripture. It was not written there by mistake or to allude to some kind of physical illness. The facts of the gospel records clearly show that Jesus believed in personal demons. He addressed them and they addressed Him. Today, we can find people who can recount similar personal encounters with demons. Even though they are invisible beings, they are no less real than any other person to whom our Lord Jesus Christ spoke.

To avoid spiritual deception we need to develop a keen awareness of these demonic forces, because they are our enemy on our spiritual path. If we are to follow Christ, we, like Him, have to recognize the power of the evil forces we face. We of necessity need to properly prepare ourselves to fight against them, knowing they are actively attacking us. Without such a recognition, our efforts will be weak and ineffective. This is the nature of the authentic Christian struggle.

There was a time not so long ago that I used to worry about what would others say of me if I begin to talk about the demons who attack me? I feared the possibility ridicule and being rejected as some kind of religious kook, a Neanderthal thinker. I worried that they would say I am naive, old fashioned, ignorant of modern scientific views, one babbling superstitious and archaic views. This is the challenge we face in todays world. Generally, a minority (34% for Orthodox and 40% for all Americans according to PEW Survey of Religious Landscape) of the population believes in demons with certainty. In our spiritual struggle we must go against the prevailing thought patterns that do not reflect the spiritual truth of the created world. We must be prepared to be mocked and ridiculed for our views. We cannot be deceived and ignore these forces that are woking against us. We cannot be luke warm on this belief. It is not enough to think there is the possibility of such beings. We must in fact see them with certainty, as the enemy worthy of combating in intense spiritual warfare. This is the key to our eventual union with God. These forces are trying to prevent us from joining with Christ and growing in a way where we become part of Him and part of His Kingdom.

Battling the demons ( Evagrios the Solitary )

Of the demons opposing us in the practice of the ascetic life, there are three groups who fight in the front line. Those entrusted with the appetites of gluttony, those who suggest avaricious thoughts, and those who incite us to seek the esteem of men.


All the other demons follow behind and in their turn attack those already wounded by the first three groups.


Evagrios the Solitary