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Sunday, April 26, 2015

You missed my call this morning .........



I was looking at you when you woke up this morning. I was expecting you to tell me one or two things, thanking me for everything that was happening to you, asking for my assistance for whatever you were about to do today.

I realized that you were very busy trying to find what to wear for work. I was hoping that you would find a few moments to tell me ‘good morning’!

But you were very busy. To help you see that I was near you, I had created the colorful sky and the songs of the birds. What a pity! You didn’t even notice my presence, not even then.

I was looking at you being in a hurry for work and was again waiting for you. I suspected that because you were busy you didn’t have time to say a few words to Me, even then.

When you returned from work, I saw how tired you were and how stressed and sent you some rain to relieve you from the day’s stress. I thought that by making this favor to you, you would remember Me.

Instead, being tired, you swore at Me. I so much wished that you would have wanted to talk to Me.

Still the day was not over yet. You switched on the TV and watched your favorite program. I was waiting. Then you had dinner with your loved ones and once again you didn’t remember Me.

Seeing you so exhausted, I understood your need for silence and turned off the sky’s brilliance so you could get some rest, but I didn’t turn the sky into a dark pitch. I turned on innumerable stars for you. They were so beautiful… it’s a pity you didn’t see them… never mind!

Do you really realize that I am here for you; I have more patience that you can ever imagine. I want to demonstrate this, so that you tell those around you.I love you so much that I am putting up with you.

Any moment now, you will wake up again. All I can do is to love you and hope that today at least you will give me some of your time…

Your loving Father

The Lord of Infinite Love.

http://agapienxristou.blogspot.ca/2014/11/you-missed-my-call.html

Evolution - Eξέλιξη


Δεν άφησε το δαίμονα να κάψει την εκκλησία


π.Νεκταρίου Αντωνοπούλου «Ταχύς εις βοήθειαν…»

Στον Ιερό Ναό των Αγίων Αποστόλων Πέτρου και Παύλου στα Γιαννιτσά την Κυριακή της Ορθοδοξίας 2008 συνέβη και το εξής περιστατικό :

«Το παρεκκλήσι του Αγίου Λουκά βρίσκεται στη νότια πλευρά του Ναού κι επικοινωνεί με μία πόρτα.

Την ώρα της θείας Λειτουργίας κά­ποιος ενορίτης προσκύνησε τα ιερά λείψανα του Αγίου Λουκά που βρί­σκονται στο παρεκκλήσι, έκανε μία υπόκλιση και κοίταξε μέσα από το κουρτινάκι στο Ιερό Βήμα.

Βλέπει τότε έκπληκτος μπροστά στην αγία Τράπεζα έναν Αρχιερέα ντυμένο την αρχιερατική του στολή, σκυφτό, με τα χέρια του λίγο υψωμένα σε στάση δέησης. Του έκανε εντύπωση πώς δεν κοιτούσε μπροστά, άλλα κάπως λοξά στραμμένος προς τον κυρίως ναό. Δεν είδε τη φυσιογνωμία του, αλλά σκέφτηκε «τί να ζητά εδώ αυτός ό Αρχιερέας;», την ώρα που οι υπόλοιποι κληρικοί λειτουργούσαν στον κυρίως Ναό. Περίμενε ως το τέλος της θείας Λειτουργίας, για να βγει από το Ιερό, αλλά προς έκπληξη του δεν βγήκε κανείς. Δεν υπήρχε άλλη πόρ­τα και ό άγνωστος αρχιερέας είχε γίνει άφαντος.



Την ίδια μέρα το μεσημέρι, για άγνωστους ως σήμερα λόγους, στο Ναό εκδηλώθηκε πυρκαγιά στο δυτικό μέρος και σχεδόν το ένα τέταρτο του Ναού τυλίχτηκε στις φλόγες. Κάηκαν εικονοστάσια, παγκάρια, στα­σίδια, προσκυνητάρια, καρέκλες, κεριά, απόκερα κ.λπ. Στο ίδιο σημείο υπήρχε και προσκυνητάρι με εικόνα του Αγίου Λουκά, το όποιο κάηκε κι αυτό. Παραδόξως, μέσα από την όλη καταστροφή και μέσα στις στάχτες βρέθηκε άθικτη ή εικόνα του Αγίου Λουκά.

Λίγες μέρες αργότερα, σ’ ένα γειτονικό μοναστήρι, στον Άγιο Γεώρ­γιο Ανύδρου, 15 χιλιόμετρα βορείως των Γιαννιτσών, κάποιος κληρικός διάβαζε εξορκισμούς σε μια δαιμονισμένη. Δίπλα οι μοναχές της μονής προσεύχονταν σιωπηλά προς θεία βοήθεια της βασανισμένης αυτής ψυχής. Κάποια στιγμή το δαιμόνιο άρχισε να φωνάζει:

- Σταματήστε! Σταματήστε! Με καίτε, με καίτε! Σταματήστε! Αλλά… κι εγώ σας καίω. Εγώ έκαψα εκείνη την Εκκλησία του Πέτρου και Παύλου εκεί στα Γιαννιτσά. Κι αν δεν ήταν εκείνος ό… Λουκάς, θα την είχα κάψει ολόκληρη!»


http://agapienxristou.blogspot.ca/2013/05/blog-post_9961.html

Love of Christ is Love of the Church ( St. Porphyrios )


Christ created the Church on earth as His body with Him as the head. To love Christ is to love His Church. St. Porphyrios says the Church is “exactly the same as Paradise in heaven.” All souls are one in His Church.

 St. Porphyrios says

Love, worship of and craving for God, the union with Christ and with the Church is Paradise on earth. The services of the Church are the way we can express our love for Him and He His love for us.

He says,

The divine services of the Church are words in which we converse and speak to God with our worship and with our love. The hours spent closest to paradise are the hours spent in the church together with all our brethren when we celebrate the divine Liturgy, when we sin and when we receive Holy communion. How do we show our passion for Him? When we love Christ we enthusiastically observe the formal aspects of the church, the services, and are eager to participate in the sacraments especially the sacrament of Holy Communion. We enthusiastically come to church to express our love for our lover.

He says,

The divine services are a very great affair. The precondition is for everything to be done with eros, with interest and with a sincere disposition to worship Christ--not as a chore and not perfunctorily, but with eros and divine enthusiasm. Worship must spring from the whole soul and whole heart. What does this mean? Your only thought must be God… It is not something that is done under duress. You feel a spiritual delight and pleasure. It’s not like the homework a child does for school. It is like the passionate love between people, but higher and spiritual.

Above all, the sacrament of Holy Communion is an act of Divine Love. This is an act of joining in ecstatic union with Him.

Elder Ephriam of Arizona writes about the splendor of the Divine Liturgy.

The Divine Liturgy, what a splendor indeed! Man has been honored by God in such a way that He Himself comes down to earth with His Angelic Orders every time there is a Liturgy, in order to nurture man with His Most Holy Body and His Most Precious Blood! For He has given us everything. Is there anything physical or spiritual, perishable or everlasting, that has not been offered to us? None! Is there anything superior to His Most Holy Body and Blood, which is given to us on a daily basis? There is certainly not. God has enabled man, who is full of soil and dirt, to serve the Divine Liturgy. So priceless is the Divine Love that just a tiny drop exceeds any earthly, physical and secular love. The Orthodox faith is all about Love.
 

St. Porphyrios says,

Our religion is love, it is eros, it is enthusiasm, it is madness, it is longing for the divine. All these things are within us. Our soul demands that we attain them.

Reference: Wounded by Love, pp 90, 92, 165, 166

Saturday, April 25, 2015

ΓΕΡΩΝ ΠΑΪΣΙΟΣ ΜΑΡΤΥΡΙΕΣ ΜΑΥΡΟΚΕΦΑΛΟΥ 2015 1/2








The Sin of Smoking ( Elder Nektary of Optina )


I am continuing my mental battle with the vice of smoking, but it's still completely unsuccessful. I have to quit this filthy and stupid occupation; it is noticeably ruining my health — the gift of God — and that is a sin.

The ever-memorable Elder Ambrose once heard an admission from one of his spiritual daughters:

"Batiushka! I smoke and this is tormenting me!"

"Well," the Elder answered her, "this isn't a great misfortune, if you can quit."

"That's just the problem," she said, "I can't quit!"

"Then it's a sin," said the Elder, "and you've got to repent of it and leave off doing it."

I also have to leave off, but how do I do it? I'm consoled by the words of our Elders, who promised me freedom from this sin "when the time is right."

The late patron of Optina Monastery and spiritual friend of its great Elders, Archbishop Gregory of Kaluga, could not stand this vice among the clergy, but he was condescending towards laymen who smoked, and even towards his seminarians, before they joined the clerical staff. He categorically demanded from candidates who were preparing for ordination that they cease from this filthy habit, and he did not ordain those who smoked.

Our friend Fr. Nektary, to whom I often complained about my weakness, informed me of this. "After all," he consoled me, "you, your honor, are a layman — what's to be expected from you? But here..."

And he related the following to me:

"In the days of Archbishop Gregory, a spirit-bearing and monk-loving man, the following incident happened. A seminarian from Kaluga, who had graduated at the head of his class, and who, because of his exceptional giftedness was personally known to the Archbishop, had to prepare himself for ordination to one of the better positions in the diocese. He appeared before the Archbishop for a blessing and to set a date for the ordination. The hierarch received him with extreme affection, conversed amiably with him and, having shown fatherly kindness towards him, dismissed him, assigning a date for the ordination. However, when dismissing the candidate, he did not fail to ask him, 'Well, then, brother, do you smoke, or not?'

"'No, your Eminence,' replied the candidate, 'I don't go in for that.'

"'Well, good,' the Archbishop exclaimed joyfully, 'see what a fine fellow I've got! Well then, prepare yourself, and may the Lord bless you!'

"According to custom, the candidate bowed to the feet of the Archbishop. His frock coat flew open, and from his breast pocket cigarettes began to fall out onto the floor, one after the other.

"The Archbishop flared up in indignation. 'Who made you lie to me?' he exclaimed with great anger. 'To whom have you lied? When have you lied? When preparing to serve God in holiness and in truth?... Get out of here! There is no position for you, nor will there be one!...'

"And with that he drove the liar out of his sight.... So, your honor," added Fr. Nektary, looking at me with his always laughing, kind and affectionate gaze, "why be dejected that it's not the smell of athonite incense that comes out of your mouth? To whom are you obliged?... And, you know what?" — he exclaimed, and his face lit up with a kind smile. "You won't believe it — I myself barely avoided joining the ranks of smokers. This was back in my childhood, when I still lived at home, together with my mama.... In the whole wide world there were only the two of us, Mama and me, and there was also a cat that lived with us.... We were of a low station, and because of this we were poor: who needed people like us? Well, then, once my mama wasn't keeping an eye on me and I went ahead and borrowed some tobacco from some of my rich peers. They had no shortage of tobacco and they willingly treated everyone who wanted it. They rolled themselves a cigarette, smoked and smoked, and then stuck it in my mouth — 'Here, have a smoke!' Well, following them, I myself began to smoke. The first time I tried it I became dizzy, but I liked it all the same. Cigarette butt after cigarette butt, and I already began to get used to this mischief. I began to beg and then to borrow on credit, hoping somehow to pay it back. But what was I going to pay it back with, when my own mother lived, as they say, from bread to kvass, and there wasn't always plenty of bread.... Then my mama began to notice the smell of tobacco coming from me....

"'What's this, Kolya (my name in the world was Nicholas) — you haven't begun to smoke, have you?'

"'What do you mean, Mommy,' I would say, 'I hardly think so!'

"And I would quickly move aside, as if I were doing something. It went that way once, then another time, and then I got caught. Once I had barely managed to inhale some borrowed tobacco on the sly, when suddenly, there was Mama.

"'Were you just smoking?' she asked.

"Again I said, 'No, Mama.'

"But where did I get 'no' from? I reeked of tobacco from way off. Mama didn't say a word to me then, but she gazed at me with such a sorrowful look that you could say that my whole soul was overturned within me. She went away from me somewhere to do the housework, and I hid in a secluded corner and began to weep inconsolably, that I had grieved Mama. And not only had I grieved her, I had deceived her and lied on top of that. I can't express how painful this was for me! The day passed, night came, and my mind sought for sleep. I lay in my bed and whimpered, lay and whimpered.... Mama heard it.

"'What is it, Kolya — you're not crying, are you?'

"'No, Mama.'

"'Why aren't you sleeping?'

"And with these words, Mama got up, lit the lamp and came over to me. My face was all wet with tears and my pillow was soaked....

"And what happened between us then!... We both had a good cry and were reconciled. Having a good cry with one so dear, how nicely we were reconciled!

"And thus ended my mischief with smoking."


Elder Nektary of Optina 

http://agapienxristou.blogspot.ca/2014/01/the-sin-of-smoking-elder-nektary-of.html

Η Γραφή μας λέγει, οτι οι Άγγελοι πανυγηρίζουν στον ουρανό " για ένα αμαρτωλόν μετανοημένο".


Η ηγουμένη την είχε πάντοτε ως παράδειγμα και έλεγε στις νεώτερες: " Βλέπετε την χαριτωμένη αδελφής και οτι κάμνει, να κάμνετε και σεις". Δεν πέρασαν όμως πολλά χρόνια και από την πολύ άσκηση απέθανε., έφυγε από τούτον τον κόσμο η μοναχή αυτή.

Εις τα μοναστήρια υπάρχει η ευλογημένη συνήθεια, όταν αποθάνη μέλος της αδελφότητας να του κάνουν σαρανταλείτουργο, δια την ανάπαυση της ψυχής, που έφυγε από τον κόσμο αυτό. Έτσι λοιπόν και στο μοναστήρι αυτό έγινε σαρανταλείτουργο.

Και όταν ετελείωνε, την τελευταία βραδυά, η ηγουμένη βλέπει σε όραμα τη μοναχή, η οποία της είπε:
- Μητέρα μου, όσα μνημόσυνα και αν μου κάμετε, εγώ κολάστηκα, έχασα τη ψυχή μου.

- Παιδί μου, λέει η ηγουμένη, .... εάν εσύ κολάστηκες, ποιός θα σωθή; Αλοίμονο στον ταλαίπωρο άνθρωπον!!!

Απαντά η μοναχή:
- Εγώ προτού έλθω εις την ευλογημένη συνοδεία σας, εξαπατήθηκα από ένα νέο, ο οποίος μου υποσχέθηκε, οτι θα με έπερνε, αλλά το φοβερό ήταν οτι με κατέστησε έγκυο. Μετά δε απ' αυτό το φρικτό, φέρθηκε άνανδρα και με εγκατέλειψε την δυστυχισμένη. Τότε εγώ πάνω στην απελπισία μου έκανα έκτρωση, φόνο, σκώτοσα και έρριξα το παιδί, που είχα μέσα μου.

Γι' αυτά τα δύο ανόσια αμαρτήματα μου έκλαψα πικρά, μετανόησα, συχάθηκα τότε τον κόσμο και τα του κόσμου, γι' αυτό και αποφάσισα να γίνω μοναχή, να δώσω την καρδιά μου στον Χριστό και εκεί να θρηνώ τις αμαρτίες μου. Γι' αυτές τις αμαρτίες έκλαψα, γι' αυτές έκανα οτι έκανα, για τα οποία όλες σας με μακαρίζατε. Πλήν όμως δεν εξομολογήθηκα τα φρικτά αυτά αμαρτήματα σε ιερέα, απο ντροπή και γι' αυτό κολάσθηκα!

Ω! Θεέ μου! Τι φοβερόν! Βλέπεις παιδί μου, ούτε τα δάκρυα, ούτε οι μετάνοιες, ούτε οι αγρυπνίες, μηδέ η βασίλισσα των αρετών της Μοναχικής πολιτείας, η υπακοή λέγω, ούτε τίποτε άλλο από όσα καλά έκαμε, δεν την έσωσε - εφ όσον έλλειψε η καθαρά εξομολόγησης.

Δεν αρκεί να μετανοήση κανείς για τις πράξεις του και να σωθή, αλλά απαραιτήτωνς θα πρέπει και να εξομολογηθή τα αμαρτήματα για τα οποία μετανόησε.

Χιλιάδες, εκατομμύρια άνθρωποι με φοβερά ακατονόμαστα και παμπολλα αμαρτήματα, δια της μετάνοιας και καθαρής εξομολογήσεως σώθησαν και μάλιστα πολλοί απ' αυτούς, που απέδωσαν καρπούς μετανοίας άξιους, αγίασαν και τους αντιδόξασεν ο Θεός.

Όπως τον άγιο Κυπριανό τον άλλοτε μάγο, τον Μωυσή τον Αιθίοπα τον άλλοτε αρχιληστή, την οσία Μαρία την Αιγυπτία, Πελαγία, Ευδοκία, Μαρίαν του Αβραμίου, που ήσαν πρώτα γυναίκες "κοινές" του υποκόσμου και τόσοι άλλοι που διαβάζουμε στο Συναξαριστή.

Ενώ τόσοι, με πάμπολλα αμαρτήματα, ηγίασαν και εθαυματούργησαν διότι καθαρά εξομολογήθηκαν, η δυστυχισμένη εκείνη μοναχή, που αναφέρουμε προηγουμένως, για δύο αμαρτήματα εκολάσθη

Γι' αυτό μη ξεθαρρεύης λοιπόν αδελφέ μου και στηρίζης την ελπίδα σου στις ελεημοσύνες η σε οτι άλλο καλό και αν είναι αυτό και μη ελπίζης να σωθής, εάν δεν καθαρίσης τη ψυχή σου πρωτίστως, στο Μέγα Μυστήριο της εξομολογήσεως, σε ιερέα Ορθοδόξου Εκκλησίας και να τα πεις όλα, χωρίς ν' αφίσης τον παραμικρό λεκέ, που θα σκιάζη την αθάνατη ψυχή σου.

Τότε μόνο θα αισθανθής ανακούφιση και τότε μόνο θα δικαιωθής από τον Θεό, όταν τα εξομολογηθής όλα.

Μη διστάζης, εάν είναι πολλά και φοβερά - όσα περισσότερα και μεγαλύτερα είναι τόσο μεγαλύτερη χαρά θα δώσης στον Θεό και στους Αγγέλους.

Η Γραφή μας λέγει, οτι οι Άγγελοι πανυγηρίζουν στον ουρανό " για ένα αμαρτωλόν μετανοημένο".

Γεροντικο 


http://agapienxristou.blogspot.ca/2014/04/blog-post_11.html

Friday, April 24, 2015

Blessed Elder Joseph of Vatopaidi: His 63 Year Monastic Life on Mount Athos in Pictures (1946-2009)



From the Cave of Saint Anne to the Monastery of Vatopaidi

These pictures are from the photographic archives of the Monastery of Vatopaidi which they have offered now to those who honor the Elder.

The Elder came to Mount Athos in 1946 from Cyprus to the Skete of Saint Anne to be with Elder Joseph the Hesychast. This photo was found in his passport.

This is the Church of the Sacred Forerunner John the Baptist belonging to the Brotherhood of the Elder Joseph the Hesychast and where Elder Joseph lived.

The Brotherhood of Elder Joseph the Hesychast. Behind the Elder Joseph the Hesychast's right shoulder is Elder Joseph. Noteworthy also is Elder Ephraim of Philotheou (now America) who is second from the far right of the seated Elder.

The cell of the Annunciation at New Skete where the Brotherhood lived until the death of Elder Joseph the Hesychast.

Elder Joseph at New Skete a few years after the passing of Elder Joseph the Hesychast.

This was taken in 1982 at the Sacred Monastery of Koutloumousiou where the Elder lived for a short time with his own Brotherhood. Depicted is Elder Paisios, Hieromonk Athanasios (now Metropolitan of Limassol) and he who is now Monk Niphon before entering the monastic life.

The cell of the Annunciation at New Skete as it was built for the needs of Elder Joseph's Brotherhood, until the year they left for the Sacred Monastery of Vatopaidi.

Below are a few photos from the Elders daily life at New Skete.



The donkeys of the Elder, whom he named Kitsos and Kastanis.

Fishing

In the Kitchen

Though he was the Elder of his Brotherhood, the Elder did not consider himself above everyone and worked just as hard as they did. Here he is shown resting from work.

With Papa-Haralambos at New Skete, who was then (1986) Abbot of the Monastery of Dionysiou.

The Elder in prayer on the grounds of the cell at New Skete.

The inside of Elder Joseph's cell at New Skete.

The Elder at his desk where he spent much time responding to letters and writing his books.

The Elder with the two hieromonks of his Brotherhood (in 1985) Athanasios (Metropolitan of Limassol) and Ephraim (Abbot of the Sacred Monastery of Vatopaidi).

The last photograph at New Skete on Pascha of 1987 before his departure for the Monastery of Vatopaidi.

The Elder deep in thought in the first years at Vatopaidi Monastery, wich were difficult years.

May of 1988. In front of the gate of Vatopaidi Monastery with Elder Ephraim Katounakioti and Elder Ephraim who was then Abbot of Philotheou (now in Arizona).

The first Pascha at Vatopaidi Monastery in 1989. The Elder looks astonished from when the visitors lit loud fireworks during the "Christ is Risen".

Cheesefare Sunday - March 1990. The installation of Elder Ephraim as Abbot of the Monastery of Vatopaidi.

Sunday of the Myrrhbearers - April 1990. Day of the enthronement of Abbot Ephraim. Visible in this photo also is Blessed Theoklitos Dionysatis.

After the enthronement refreshments were served in the synodikon of the Monastery. Visible also is the Governor of Mount Athos Mr. Loulis, the Archbishop of Athens Christodoulos (then Metropolitan of Dimitriados), the Abbot of Stavrovouniou Monastery in Cyprus, Abbot Ephraim and Elder Joseph.

September 1991. The visit to the Vatopaidi Monastery of Ecumenical Patriarch Dimitrios.

The cell in which the Elder lived at Vatopaidi and died.

One of the last photos of the Elder during Pascha 2009, his last Pascha.

"We believe in the resurrection of the dead." 


https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgp74QJkiISUG01O5ZGVmdBvRfDw6-NXcPwKIcsH9AoQhA-75REv8rWxZu33xIwC0xTnqZamY0UxW5o0CI1gq8od2IxNR3EOgRVQV3OfD4_j05BIDAbbmqhR_tW5ap0_ZdSAPSWDjLzeuvX/s1600-h/j30.bmp

Παναγίτσα μου, ένα κεράκι για σένα.....


Jesus Prayer in Different Languages



Arabic: Ayyuha-r-Rabbu Yasū` al-Masīħ, Ibnu-l-Lāh, irħamnī ana-l-khāti’ (ana-l-khāti’a if prayed by a female).
Bulgarian: Господи Иисусе Христе, Сине Божий, помилвай мен грешника.
Church Slavonic: Господи Ісусе Христе Сыне Божїй помилѹй мѧ грѣшнаго. (грѣшнѹю if prayed by a female)
Czech: Pane Ježíši Kriste, Syne Boží, smiluj se nade mnou hříšným.
Dutch: Heer Jezus Christus, Zoon van God, ontferm U over mij, zondaar.
Finnish: Herra Jeesus Kristus, Jumalan Poika, armahda minua syntistä.
Georgian: უფალო იესუ ქრისტე, ძეო ღმრთისაო, შემიწყალე მე ცოდვილი.
German: Herr Jesus Christus, Sohn Gottes, erbarme dich meiner, eines Sünders. (einer Sünderin if prayed by a female)
Greek: Κύριε Ἰησοῦ Χριστέ, Υἱέ τοῦ Θεοῦ, ἐλέησόν με τὸν ἁμαρτωλόν (τὴν ἁμαρτωλόν if prayed by a female)
Latin: Domine Iesu Christe, Fili Dei, miserere mei, peccatoris. (peccatricis if prayed by a female)
Maltese: Mulej Ġesù Kristu, Iben ta’ Alla l-ħaj, ikollok ħniena minni, midneb.
Norwegian: Herre Jesus Kristus, forbarm deg over meg.
Polish: Panie Jezu Chryste, Synu Boga, zmiłuj się nade mną, grzesznikiem.
Romanian: Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine păcătosul. (păcătoasa if prayed by a female)
Russian: Господи Иисусе Христе, Сыне Божий, помилуй мя грешнаго.(грешную if prayed by a female)
Variants: Господи, помилуй (The shortest form).
Serbian: Господе Исусе Христе, Сине Божји, помилуј ме грешног. / Gospode Isuse Hriste, Sine Božiji, pomiluj me grešnog.
Slovak: Pane Ježišu Kriste, Synu Boží, zmiluj sa nado mnou hriešnym.
Spanish: Señor Jesucristo, Hijo de Dios, ten piedad de mi, que soy un pecador.
Ukrainian: Господи Ісусе Христе, Сину Божий, помилуй мене грішного. (грішну if prayed by a female)/Господи, помилуй (The shortest form).