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Thursday, June 11, 2015

Do you now what your illness is? ( St. Paisios )


-Elder,I often see and judge the failings and defects of others.

-Do you now what your illness is?
-No
-That's why you know the illness of others.If you knew your own illness,you wouldn't know the illness of others.I am not saying you shouldn't be concerned with their pain and suffering,but you mustn't preoccupy yourself with their faults.If a person is not concerned with his self,the tempter devil will lead him to be concerned with other people's faults.If we work on ourselves,then we know ourselves and come to know others as well.Otherwise,we judge others by wrong assumptions we make about ourselves.

-Elder,what helps the most in correcting ourselves?

-First of all,we need willpower.In a way,willpower provides the good foundation.Secondly,one must become aware that he is sick and take necessary antibiotic treatment;otherwise,if one is sick and hides the sickness,if he refuses to acknowledge it to himself and others, he will suddenly collapse one day before he realises it,and will already be beyond medical help.Let's say someone knows that he has a pretubercular condition that is causing his lack of appetite.People ask him,"Why don't you eat?""And he replies,Oh,I just don't like this food."Then he has aches and pains and can barely walk."Why are you walking like that?"they ask him.And he again says,"Oh,I like to go very slowly,why should i run like crazy."He doesn't admit to them or himself that he has aches and pains and can't walk.Then he has a cough." Why are you coughing?" "It's probably some allergy," he replies.Again,he won't admit that his lungs are a mess.In the meantime,he starts spitting blood but he still refuses to acknowledge his illness and says, "Oh,my throat must be sore!"

-And all this,Elder,simply because he refuses to acknowledge he has tuberculosis?

-Yes,he hides it and he hides from it.And while he is hiding it,he is gradually overtaken by full-scale tuberculosis.The lungs burst,he spits enough blood to fill buckets,then he collapses and the illness is exposed,but by then it is too late.But if he'd acknowledged the symptoms early on and accepted the necessary treatment,he'd have been healthier than the healthy.What I'm trying to say is that when it comes to the spiritual life,those who justify,hide or ignore their passions and faults,will in the end receive such demonic influence that they won't be able to hide.Have you any idea what it is like to accept demonic influence?One becomes like a wild beast,fiercely defensive,foul-mouthed,refusing any help from anyone.
This is why the starting point is for one not to be embarrassed,but to be gladly aware of his illness,his faults.From that point ,he must accept the necessary treatment,the appropriate medicines,and be grateful to his physicians-the Spiritual Father or the Elder-and not resist them.Look at how someone who's ill stretches out his arm to be given a blood transfusion,he's poked with the needle,it hurts,but he accepts the pain for the sake of his health.Or having an operation,we know how painful it is and yet we endure it for the sake of our health.

-Elder,when I know that a very strict remark will help me,why is it that i do not accept it gladly?

-Look,you may not be willing to accept it gladly,but do you at least realize that this is not right?
-Yes ,i do.
-Well then,if you realize it,that's something.You see,a person who is ill takes a pill that may be bitter as poison,but he accepts it better than candy,simply because he understands that it will help him.If we don't accept the bitter medicine,we can't expect to be cured.To be strengthened by Christ,one must recognize his weakness and take the medicine.
Taken from ELDER PAISIOS OF MOUNT ATHOS,Spiritual Counsels Vol3 "Spiritual Struggle"

Wednesday, June 10, 2015

Are Saints Faultless? ( Saint Luke Archbishop of Simferopol )



We often have the impression that saints are sinless and infallible, but this is wrong.

People who are great and triumphant in a worldly way manage to seem infallible and sinless. At their every mistake, at their every failure, they put forth an effort to convince everyone that they are in fact correct. They refuse to accept their mistakes, or seek forgiveness, so that their image is not destroyed. They therefore keep a safe distance from others, to avoid being scrutinized.

The saint, however, does not have these fears. He knows very well that "saint" does not mean one who is sinless or infallible, but one who is repentant. For this reason he is not ashamed to admit his mistakes, to ask forgiveness, or to reveal his sinful self. Whereas a great person of this world has many things to hide, the saint has nothing to hide. And the more he is scrutinized, the more he gains. For this reason one admires the majesty of his soul, his genuineness.

Taken from The Blessed Surgeon: the life of Saint Luke Archbishop of Simferopol. p 98 


http://agapienxristou.blogspot.ca/2013/06/are-saints-faultless-saint-luke.html

Grumbling ( Archimandrite Seraphim Aleksiev )



Have you noticed how often we find ourselves grumbling about this or that? It seems that it is our nature to complain about something.


Archimandrite Seraphim Aleksiev writes,

Grumbling is like the autumn hoarfrost which, when it falls, destroys all the labors of the gardener. Few people realize how bad grumbling is for the soul. Almost everyone considers it to a small sin, but even though it seems so, it has very grievous consequences. In the autumn before the hoarfrost falls, the experienced gardeners notice the signs of the coming cold weather and urge their young helpers to gather the peppers and the tomatoes. the young ones laugh: "Why should we gather them? the weather is still so nice!" Then the next morning they see th first frost has come over the gardens. they pick up a pepper and take a bite to taste it, but it is as bitter as poison and cannot be eaten. Thus their small carelessness has destroyed all their labors. In the same way grumbling withers all the virtues of the soul and makes bitter and useless the fruits of suffering.Why is this so dangerous? God gives us difficulties and problems to help us come closer to Him. This is His only aim. He wants us to be united with Him. But when something is not just how we like it, we grumble instead of giving thanks to God. You see, we turn away from Him rather than towards Him to seek strength and direction. This is the danger of all our grumbles. When we grumble we have separated ourselves from God. When we grumble we are not pleasant to others. As Alekiev says, "grumbling withers all the virtues of the soul."





Not grumbling, but patience in suffering––this is what God wants from us. "In your patience possess ye your souls" (Luke 21:19), the Savior has instructed us, because "we must through much tribulation enter into the kingdom of God" (Acts 14:22). Into this Kingdom of God one cannot enter with pride which teaches us to grumble, but with humility which makes us patient. There are no greater teachers of patience that sorrows. This is precisely why God sends us suffering: so that we will humble ourselves before Him. No one has been saved by pride, because "God resisteth the proud, and giveth grace to the humble" (1 Peter 5:5). The doors of the Kingdom of Heaven are too low and narrow for the proud to enter through them; only those humbled by the sufferings of life can go through them freely.

I cant tell you how often my wife and I will find ourselves in the car on the way to church grumbling about so many little things. When we are lucky, one of us catches our plight and says, "Let's thank God." This always awakens us to our sorrowful state.


A good exercise is to examine your grumbles––just for one day. Look at what it is you grumble about and reflect on why God set this discomfort in front of you. See if you can find a way to give thanks to God for all He sends you. How can you draw strength from your relationship with Him. I think you will find this to be a rewarding exercise.


Remember, God did not promises us that we would not have difficulties. But He did promise that He would give us help and comfort.


“In the world you have tribulation; but be of good cheer, I have overcome the world.” (John 16:33)


Ref: The Meaning of Suffering and Strife & Reconciliation, p 35, 39

Monday, June 8, 2015

The Pure In Heart Perceive God and Discover Him ( St. Nektarios )


It is evident that unbelief is an evil offspring of an evil heart; for the guileless and pure heart everywhere discovers God, everywhere discerns Him, and always unhesitatingly believes in His existence.

When the man of pure heart looks at the World of Nature, that is, at the sky, the earth, and the sea and at all things in them, and observes the systems constituting them, the infinite multitude of stars of heaven, the innumerable multitudes of birds and quadrupeds and every kind of animal of the earth, the variety of plants on it, the abundance of fish in the sea, he is immediately amazed and exclaims with the Prophet David: "How great are Thy works, O Lord! In wisdom Thou made them all."

Such a man, impelled by his pure heart, discovers God also in the World of Grace of the Church, from which the evil man is far removed. The man of pure heart believes in the Church, admires her spiritual system, discovers God in the Mysteria, in the heights of the theology, in the light of the Divine revelations, in the truths of the teachings, in the commandments of the Law, in the achievements of the Saints, in every good deed, in every perfect gift, and in general in the whole of the creation. Justly then did the Lord say in His Beatitudes of those possessing purity of the heart: "Blessed are the pure in heart, for they shall see God."


St. Nektarios of Aegina 


http://agapienxristou.blogspot.ca/2013/06/the-pure-in-heart-perceive-god-and.html

Να προσέχουμε τους φίλους μας ( Άγιος Παΐσιος )


Μια μέρα δύο φίλοι πήγαιναν βόλτα. Ό ένας είχε κουστούμι και ήταν καθαρός. Ό άλλος φορούσε παλιόρουχα και ήταν λερωμένος.
Σε κάποιο σημείο συνάντησαν λάσπη. Τότε ό λερωμένος πήρε λάσπη και λέρωσε τον άλλο που ήταν καθαρός.
Ό κακός άνθρωπος θέλει και οι ενάρετοι να γίνουν σαν κι αυτόν, δηλαδή κακοί. Γι' αυτό να προσέχετε στη ζωή σας και να διαλέγετε ως φίλους σας τους ενάρετους.


 Άγιος Παΐσιος

Sunday, June 7, 2015

Η Φυσική της μεταφυσικής και η διάσπαση του ατόμου ( Αγιος Παϊσιος )






 

      

 

   


     Του Μητροπολίτη Μεσογαίας Νικολάου


Στόν π. Παίσιο πήγα καί το 1976 με έναν συμφοιτητή μου. Καί τότε θυμάμαι την χάρη καί την γλύκα των λόγων του.

Τί σπουδάζετε, παλληκάρια; μας ρώτησε.
Φυσική, του απαντούμε.
Καί οί δύο φυσικοί είστε;

"Ε, τότε πρέπει να μάθετε καί την φυσική της μεταφυσικής. Ξέρετε για την πνευματική διάσπαση του ατόμου; Όταν γνωρίσουμε τον εαυτό μας, όταν δηλαδή φθάσουμε σε αυτογνωσία, τότε γίνεται ή διάσπαση του ατόμου μας.

"Αν δεν ταπεινωθούμε ωστέ να διασπάσουμε το άτομο μας, δέν θά βγεί ή πνευματική ενέργεια πού χρειάζεται για να ξεπεράσουμε την βαρύτητα ης φύσεως μας. Μόνον έτσι, παλληκάρια, θά μπορέσουμε να διαγράψουμε πνευματική τροχιά.

Τι ωραίος αιφνιδιασμός! Μας μίλησε τήν γλώσσα μας με την γλώσσα του.

"Η πνευματική ζωή είναι εύκολη, μας είπε. «Ό ζυγός μου χρηστός καί το φορτίον μου έλαφρόν εστί» (Ματθ. ια' 30), λέγει ό Κύριος.
Μα «στενή ή πύλη καί τεθλιμμένη η οδός» (Ματθ. ζ' 14), του αντιλέγει ο φίλος μου χαριτωμένα καί ευγενικά.
Τα ξίγγια, ευλογημένε, την κάνουν κενή. Πέταξε τα καί θα δεις πόσο εύκολα είναι τα πράγματα.
Ή αγάπη μας πρέπει να είναι ίδια πρός όλους. Μόνο τότε είναι αγάπη Θεού. Αν αγαπούμε κάποιους περισσότερο καί άλλους λιγότερο, πρέπει να ύποψιασθούμε εγωισμό.Όσο ξεχνούμε τον εαυτό μας, τόσο αγνωρίζουμε στην ζωή μας τίς εύλογίες του Θεού. Καί τί δεν μας δίνει ό πανάγαθος Θεός! (Τί ζεστά καί γλυκά πού το είπε αυτό το «πανάγαθος»!

Αγιος Παϊσιος


πηγη

St. Nikolai Velimirovich : How the Saints Face Suicidal Thoughts



Suicide is a mortal sin and an act of defiance against the Holy Spirit, Who gives life.

Suicide is a much greater sin than murder, since for the sin of murder a man can still repent; but for the sin of suicide there is no repentance.

Here are two examples of overwhelming misfortune, in the face of which a fainthearted man would commit suicide, yet in which holy men of God showed themselves to be heroes.

St. Eustathios (Sept. 20) found himself in the following predicament: he left one of his sons on the bank of a river, while he carried the other son to the opposite bank and returned for the first son. Halfway back across the river, he saw that a lion had seized his son and carried him away. He looked at the other bank and saw a wolf seize the second son and carry him away. A fainthearted man in such a situation would have drowned himself in the water, and made an end to his life. Even though drowning in sorrow, Eustathius did not commit suicide, but with hope in God lived as a hireling for fifteen years. This patient man lived to see his two sons again. Thus, God rewarded his faith and patience.

As a young man, St. Hilarion (Sept. 20) was forced to become a Muslim, but his conscience began to torment him cruelly, and he had no peace at all. He returned to the Christian Faith, was tonsured a monk, and gave his body over to intense fasting and every difficult ascetic labor. Even so, his peace of soul did not return to him. A fainthearted man of little faith would have committed suicide. But Hilarion chose an incomparably better path. He went to Constantinople with his spiritual father Bessarion, and not only openly confessed the Christian Faith at the sultan's court, but even counseled him to go to Russia and be baptized. After being subjected to mockery and torture, this courageous young man was beheaded, and God glorified him both in heaven and on earth. Even today, his holy relics are miracle-working.

But where is the glory of those who commit suicide? Where are their relics?

St. Nikolai Velimirovich 

http://agapienxristou.blogspot.ca/2013/06/st-nikolai-velimirovich-how-saints-face.html

Saturday, June 6, 2015

The Memoirs of a Greek Taxi Driver - Return from the Casino


On a personal note, I would like to share with you, how enthralled I have come to be with the power of the Word of God. I have witnessed it in my daily life softening even the hardest of hearts. If a person takes one step, Christ takes ninety nine. A person takes two steps, Christ takes a thousand. Every day, every hour, every minute, Christ comes and knocks on the door of our heart so discretely and so beautifully, without ever violating the human will. The door knob, however, opens from the inside. If you don’t open and let Him enter, you will not dine with Him.

He says, Behold I stand at the door and continue knocking, if one hears my voice and opens the door, I shall enter in to him and sup with him and he with Me (Revelation 3:20) and when this supper takes place, this meeting between God and man, a celebration begins in the heart, where you say “My God let it never end, let it never end!” What a shame, that there are still people who remain deaf to God’s calling! Hooked down here on earth like barnacles on the ship of life, they don’t want to get unstuck. They don’t want to hear Paul’s voice saying, be minding the things above, not the things on earth (Colossians. 3:2). For we do not have a permanent city here, but we seek the future one (Hebrews 13:14).

Anyway, one of these nights, around 1:30am I was in the suburb of Polichni. A lad beckoned me to stop. Upon entering the taxi he told me “Take me to the Casino." A little further down we passed by a church and I made the sign of the cross. He crossed himself also, and murmured for the patron saint of the church to protect us. I quickly responded, “Amen”. I then added “Believe me, there, where you are going, he will not follow you.

“Why?” He asked me.

I replied, “Because the saint responds to our petitions and prayers when they are for the advantage of our soul. Just imagine of the saint in the casino blessing all acts of gambling. How would it seem to you?”

He replied, “You might be right, but I have my own way of thinking.”

“And which is your own way?” I asked.

He said, “I may not go to church often, but whenever I pass one, I light my candle, do my cross and I try to do good deeds. What else can I do?”

I told him, “God doesn’t want your candle; he wants you, my friend. Once, someone had gone to Christ and he said to Him, “My Lord, do you want me to bring you a bees wax candle as tall as me?”

And Christ answered. “The honey combs where the wax is made belong to Me”.

“Well then I will bring you a prosforo for Sunday’s Liturgy."[1]

Christ responded, “And the wheat used to bake the prosforo is Mine also."

“Then I will give a 10,000 drachma bill for the filoptochos fund (friends of the poor).

Christ continued, “All these things which you have are Mine, the earth is the Lord’s and its fullness."

“Then, what do you want me to bring, my Christ?”

My son give me your heart (Proverbs 13:26). Give Me your sins; this is what I want, for this I thirst, for this I went on the cross.”

We take many things to Christ, but we don't take the very thing He wants most. In regards to good deeds, may you be healthy and may you always be doing them, but what saves us first and foremost is the sacrifice of Christ and not our works.

For by grace you are saved through faith and this is not from you, it is God’s gift, not from works, so that one may not boast (Ephesians 2:8). So, who can boast about his works?

“Salvation through works does not exist, in the absence of faith in Christ. Many people, unfortunately, fall into the very same trap by mistakenly basing their salvation upon their works. This is a big mistake, because if works alone could save us, then Christ’s sacrifice was in vain. He could have told us from there up high, “Do good works, good deeds and I will place you in my kingdom." However, He didn’t do that. He came and paid the price Himself, shedding His most precious and sinless blood upon the cross. Our salvation came with a very high price.

The lad now reverted to a new maneuver; “Yes, well said, but don’t forget what the priests[2] have done!”

I asked him, “Do you go to church for the priest or for Christ?”

“For Christ," he replied.

I commented, “Alright, the township of Toumba has five churches, let’s say that one priest creates a scandal; who is stopping me from going to any one of the other churches? So, it has nothing to do with the priest. These are convenient [conscience soothing] excuses. The truth is that we really don’t want to get off the couch and go to church. Now, of course, you will tell me that elsewhere there is but one church. Furthermore, let’s say that the priest sins openly in front of our very own eyes. Do you know what the true humble Christian does? That night when he prays the Compline service, he kneels in front of the icon of the Crucified One and tells Him, 'My very sweet Jesus, shield and uphold first the priest of our parish and then my own children.' This is true Christian love; this love is 24 carat gold, when we care to cover our brother. The more we cover our brother then all the more God covers us and our family.”

“I will tell you one of my true life experiences. When I was around 12 years old, my uncle would take me to help him watch the sheep overnight and to keep him company. I remember one time that wolves came to the flock and I got very scared. All the dogs rushed upon one wolf and began chasing him. Another wolf from the other side grabbed a sheep by the neck and began running. He could not run very quickly because of the weight of the animal. My uncle, who realized what happened, grabbed his staff and ran after the wolf. As soon as he arrived at the wolf he lifted the staff and began striking whom do you think?

“He struck the wolf, who else?”

“Correct. But this is not what we do. We raise our staff and instead of striking the wolf, we start hitting the sheep; instead of striking the devil who grabbed our weak brother and is leading him to perdition, is leading him to eternal hell, we strike our brother. Thus, most of us ignore the wolf and strike the priest thinking, ‘How can you possibly make a mistake and how did you manage such a thing and aren’t you ashamed,’ and a myriad other things. It is a shame that we still remain so clueless!”

By now we had already arrived at the front door of the casino. The truth is that he seemed somewhat perplexed. He got the money to pay me, he opened the car door, but he remained in the cabin. Before I gave him his change, I told him, “Do you know why I am still talking to you, my brother?”

“Why? He asked me.”

“I love you like a brother, regardless of the fact that we just met. You are about to enter that wide door to test lady luck. Yet, the law of love does not allow me to be indifferent to your action, because my indifference will do you great harm. Then, it would have been better if you would have taken another taxi, and not mine. To prove to you that I truly love you, I am willing to transport you back to your home free of charge. I won’t even charge a penny, so long as you don’t step a foot inside this place. I truly mean this.”

“I know. I fully understand what kind of a person you are, but I still want to go."

“Go where, my brother, where? Even if you win (and you do have a chance in a million), it will be the lost money of your brother, who will go home very upset, he will beat his wife and his children because of his loss. Do you want to place this sort of money in your pocket? Please, my brother, let's go back. Let us walk toward the way of Christ; let us turn our back to the devil and his dark hangouts. What business do we have inside here? Listen, the money you paid for this fare is here on the console, take it back.”

Oh my friends, the grace of God finally got to him! He had one foot on the asphalt and one in the taxi and suddenly he pulled himself inside the cab, he slammed the door, and with a trembling chin he said:

“Friend, step on it, let’s get out of here!

“I glorified God with the sign of the cross, thanked Him for His great mercy, and we took the road of return, a road completely different than the one we started on.

After formally introducing ourselves, he said to me, Mr. Thanasi, how can the priest be at fault if I don’t want to go to church? How can I possibly blame others for my troubles when I and my gambling addiction are the main culprits?

I was listening to him and thinking about the young man’s change of heart to and from the casino! He was now preaching to himself! For more than half of the journey he kept criticizing his actions and chastising himself. After much conversation, we had arrived near his home, and he said to me, “Mr. Thanasi, believe me, tomorrow morning I’m gathering my belongings and I am leaving for my parents’ village. I had enough! Gambling has cost me millions of drachmas, not to mention that I am 6-7 months behind on my rent. I need to pay my landlady so I can leave with my conscience clean. I have left my elderly parents in the village for years, all alone to fend for themselves. They have every right to expect me to care for them. Not to mention that I am their only son. Who knows, I might even find a nice girl and start a family, to finally bring some joy to my parents in their golden years.”

“Yes, my brother, all this sounds wonderful and may God bless you and strengthen you to follow through with your new plans. As promised, I also want you to keep the money of the fare to help you with your expenses.”

“Mr. Thanasi, did I not just say that I want to leave with my conscience clean?”

“Then, keep this cassette for you to remember me. It speaks about repentance, confession and Holy Communion.”

He stretched out his hand and with lips trembling from emotion he told me, “I don’t know if I will make it to confession tomorrow, but one thing I do know, that I will never forget you.”

“Neither will I forget you my good friend,” I replied.

After the amazing change of heart of this young man, it is impossible for one to not admire the power of the Word of God. I say the power of the Word of God because I am not a theologian and certainly not a knowledgeable preacher but almost uneducated. I barely made it through elementary school as I will explain in the chapter that follows.

Edited by CZ




[1] Bread prepared by the faithful and offered to the church to be consecrated in the Holy Eucharist and to become the Body of Christ.


[2] In the last several decades the secular liberal media has propagated a relentless war against the Church of Greece by exposing and augmenting every possible accusation against a priest whether real or imaginary.

Ἡ ἀσκήτρια Λαμπρινή ἀπό τήν Ἄρτα



Αυτή η ασήμαντη εξωτερικώς γιαγιά πού εδώ βλέπουμε, δέχθηκε χαρίσματα από τον Χριστό πού μόνο μεγάλοι Άγιοι είχαν. Κατέβαζε μέ τίς προσευχές της τόν ουρανό καί τούς Αγίους κάτω, συνομιλούσε μέ την Θεοτόκο, έβγαινε από το σώμα της καί με την ψυχή της ταξίδευε σέ Παράδεισο καί κόλαση, φθάνοντας σέ μέτρα απίστευτα για τήν εποχή μας. Γιαγιά Λαμπρινή πρέσβευε καί γιά εμάς…
Η Λαμπρινή γεννήθηκε το 1918 στο χωριό Αγία Παρασκευή Άρτης.
Οι γονείς της Σπυρίδων Δρίβας και Θεοδώρα ήταν από τους πιο εύπορους του χωριού και είχαν αλλά τρία αγόρια. Η Λαμπρινή ήταν η μικρότερη, και τ’ αδέλφια της την υπεραγαπούσαν για τον χαρακτήρα της, το ήθος και την πολύ καλή συμπεριφορά της προς όλους.
Μεγάλωσε με χριστιανικές αρχές. Από μικρή έμαθε να αγαπά τους ανθρώπους και να ζει σύμφωνα με τον λόγο του Θεού. Τελείωσε μόνο το δημοτικό σχολείο και διάβαζε με πόθο την Αγία Γραφή και άλλα πνευματικά βιβλία.
Διηγήθηκε η ίδια:
Ήμουν οκτώ χρόνων και καθόμουν σ’ ένα καρεκλάκι στην αυλή του σπιτιού. Κρατούσα μια μικρή Αγία Γραφή, μπήκα στον ενθουσιασμό και μου άρεσε να την διαβάζω.
Είχα διαβάσει το χωρίο: «Πας ος αφήκεν οικίας ή αδελφούς ή αδελφάς ή πατέρα ή μητέρα ή γυναίκα ή τέκνα ή αγρούς ένεκεν του ονόματος μου, εκατονταπλασίονα λήψεται και ζωήν αιώνιον κληρονομήσει». (Ματθ.. ιθ’-29).

Έτσι μπήκε μέσα στην καρδιά μου και αγάπησα πάρα πολύ τον Κύριο. Από εκείνη την στιγμή άναψε ο πόθος για να ακολουθήσω την μοναχική ζωή και σκέφθηκα: Δεν θέλω τίποτε, ούτε χωράφια, ούτε περιουσίες, θα πάω για Μοναχή.
Τότε εμφανίστηκε ξαφνικά μπροστά μου κάποιος ντυμένος με ιερατικά άμφια και μου άρεσε πολύ η όψη του, ήταν πολύ όμορφη. Τον κοιτούσα με θαυμασμό. Μου είπε:
- Τι με θαυμάζεις; Και τα χεράκια σου Εγώ τα έπλασα και είσαι και συ όμορφη σαν εμένα.
- Εμένα με γέννησε η μάννα μου και είναι στην κουζίνα. Να την φωνάξω;
- Όχι, εγώ εσένα θέλω, και έπιασε τα μαλλάκια μου. Αυτά ποιος τα έπλασε;
- Ναι, μου είπε. Τώρα τι θα κάνεις, ποια ζωή θα ακολουθήσεις;
- Αυτό το βιβλίο μου άναψε τον πόθο για τον μεγάλο μου Θεό θέλω να τον απολαύσω. Αυτός να εργάζεται για μένα και εγώ γι’ αυτόν.
- Θα γίνεις μεγάλη, παιδί μου, και θα εργασθείς και συ για Μένα.
- Ποιος είσαι συ;
- Αυτός πού είπες εσύ, μου είπε. Αφού θέλεις έτσι, θα τρως Τετάρτη και Παρασκευή ψωμί και σκόρδο. Εσύ είσαι καλό παιδί, έχω όμως και άλλα καλά παιδιά. Θα έρθω μια μέρα να μαζέψω όλα αυτά τα καλά παιδιά.
Ύστερα έγινε άφαντος…
Άρχισε μετά απ’ αυτό να αγωνίζεται περισσότερο, να νηστεύει, να προσεύχεται και να ετοιμάζεται να αφιερωθεί στον Θεό. Πνευματικός της ήταν ο π. Μητροφάνης, ο Γέροντας της Ιεράς Μονής Ροβέλιστας Άρτης.
Διηγήθηκε η ίδια: «Από μικρή ήθελα να γίνω μοναχή. Όταν έγινα δεκαεπτά χρόνων πήγα στο Μοναστήρι και είπα στον Γέροντα ότι θέλω να γίνω μοναχή.
Μου είπε:
-Νάρθεις, παιδάκι μου. Την άλλη μέρα ήρθαν οι γονείς μου με φωνές να με πάρουν. Ο Ηγούμενος, όπως τους είδε έτσι αγριεμένους, με έδωσε λέγοντάς μου να μεγαλώσω λίγο και μετά ξαναπηγαίνω.
Αυτοί με πήραν και σε λίγες μέρες άρχισαν τα προξενιά. Εγώ ήμουν αρνητική και εύρισκα προφάσεις». Μετά με ρώτησαν τι θέλω και τους είπα: «Θα προσευχηθώ όλη τη νύχτα και ό,τι μου πει ο Θεός».
Ο ΕΓΓΑΜΟΣ ΒΙΟΣ ΙΣΟΔΥΝΑΜΟΣ ΤΟΥ ΜΟΝΑΧΙΚΟΥ ΒΙΟΥ;
Προσευχήθηκα και είπα: «Θεέ μου, ένα πράγμα σου ζητώ. Να μου δώσεις άδεια να πάρω τον Ουράνιο (νυμφίο) και εγώ, όπως παίρνουν οι καλές ψυχές. Να μη συζευχτώ με επίγειον άνδρα».
Άκουσα φωνή: «Σε έχουμε υπ’ όψιν. Μια ώρα δική μας θα γίνεις. Πρέπει όμως να συζευχθείς αυτού για να δυναμώσεις. Να βάλεις χαλινάρια στο στόμα, στα πόδια, στα χέρια, στη σάρκα».
- Στη σάρκα; Στην παντρειά με στέλνεις.
- Σε στέλνω Εγώ, και η σάρκα είναι ευλογημένη. Δοκιμασίες θα έχεις…
Εγώ συνέχισα να προσεύχομαι για το καλύτερο, να γίνω Μοναχή, όμως μου έλεγε ότι «το καλύτερο για σένα είναι να παντρευτείς, να δοκιμαστείς, να ψηθείς. Αν πας στο Μοναστήρι, δεν θα βασανισθείς τόσο. Στο Μοναστήρι ό,τι κάνουν οι άλλοι θα κάνεις και συ, είτε τρώνε, είτε προσεύχονται.
Στον κόσμο όμως θα συναντήσεις κακότητα, μοχθηρία. Εμείς τελειώσαμε τώρα, πάρε την δύναμη και την φώτιση και εργάσου όσο μπορείς».
Εργάσθηκα σε όλη μου την ζωή. Αγωνίστηκα. Τα πεθερικά μου μετά δεν με ήθελαν, με έδιωχναν, με έβριζαν με άπρεπα λόγια. Όσα μου είπε η φωνή, το Πνεύμα, τα βρήκα όλα». Έτσι λοιπόν μετά τα 20 της την πάντρεψαν με τον Αριστείδη Βέτσιο από τα Κολομόδια Άρτης και απέκτησαν δύο παιδιά, τον Σπύρο και την Σταθούλα.
Η ζωή της δεν ήταν καθόλου εύκολη στην οικογένεια του συζύγου της, γιατί ζούσαν δεκατρία άτομα μαζί στο ίδιο σπίτι και ο καθένας είχε τις δικές του Ιδιοτροπίες και τον δικό του τρόπο σκέψεως. Ιδιαίτερα ο πεθερός της φερόταν προς αυτήν με άσχημο τρόπο, με περιφρόνηση και σκληρότητα την πλήγωνε με τα λόγια του.
Η Λαμπρινή όμως κατάφερε με την υπομονή να τα ξεπεράσει όλα. Στις βρισιές του έλεγε: «Πες με ό,τι θέλεις. Εγώ είμαι μουγκή»… Και από τον σύζυγο της είχε δυσκολίες.
Κάποτε που βρισκόταν σε αγρυπνία στον άγιο Φανούριο στο γειτονικό χωριό Γλυκόριζο, άκουσε φωνή που της είπε: «Αυτή τη στιγμή καίγεται το σπίτι σου…»
Όταν τέλειωσε η αγρυπνία και γύρισε μαζί με τις άλλες γυναίκες με τα πόδια, είδε τα βιβλία της καμένα και πεταμένα έξω από το σπίτι και τον σύζυγο της σε έξαλλη κατάσταση να της φωνάζει να φύγει από το σπίτι.
Η Λαμπρινή απάντησε: «Δεν φεύγω. Εσύ είσαι ό άντρας μου, εδώ είναι το σπίτι μου, σκότωσε με, κάνε με ό,τι θέλεις, εγώ δεν φεύγω».
Τη νύχτα την κλείδωσε έξω από το σπίτι. Υπέμεινε ήρεμα και έλεγε: «Ο πειρασμός τον βάζει, θα του περάσει. Αυτός είναι καλός, αλλά στο καφενείο τον “άναψε” ο τάδε και έκανε ό,τι έκανε, μέχρι να του περάσει ο θυμός».
Παρά τις τόσες δυσκολίες και τις κοπιαστικές αγροτικές εργασίες, δεν άφηνε δευτερόλεπτο της ημέρας χωρίς να προσεύχεται και να ευχαριστεί τον Θεό. Μαζί της στο χωράφι που πήγαινε να εργαστεί έπαιρνε και βιβλία πνευματικά για να διαβάζει και να προσεύχεται. Σ’ όλη την ζωή της χάλασε από την πολλή χρήση τέσσερα βιβλία Μεγάλα Ωρολόγια. Τα βιβλία της ήταν η περιουσία της, όπως έλεγε, και από την μελέτη τους έπαιρνε πολλή δύναμη.
Μετά πού απέκτησε τα δυο της παιδιά, με τον άνδρα της ζούσαν σαν αδέλφια. Αυτός τις νύχτες κοιμόταν και η Λαμπρινή διάβαζε τα βιβλία της με το φως ενός καντηλιού και ενός κεριού.
συνεχίζεται…
Από το βιβλίο «Ασκητές μέσα στον κόσμο», η 19η διήγηση..

Κεντρική διάθεση βιβλίου: Ιερόν Ησυχαστήριον «Άγιος Ιωάννης ο Πρόδρομος», Μεταμόρφωσις Χαλκιδικής. 


http://agapienxristou.blogspot.ca/2013/06/blog-post_3566.html

Study Says Fasting May Help Protect Brain



Fasting a day or two a week may protect the brain against degenerative diseases like Parkinson's or Alzheimer's, according to a study by the National Institute on Aging (NIA) in Baltimore, USA.

Meeting of the AAAS:

"Reducing calorie consumption could help the brain, but simply reducing food intake may not be the best way to enable this protection. It's probably better to alternate periods of fasting, in which you eat almost nothing, with periods in which you eat all you want," said Mark Mattson, head of the neuroscience lab of the Institute during the annual meeting of the American Association for the Advancement of Science in Vancouver.

The National Institute of Ageing based its conclusions on a study with laboratory mice, in which some animals received the minimum number of calories every other day. These mice lived twice as long as the animals that were fed normally.

Insulin

Mattson said that mice that ate every other day were more sensitive to insulin - the hormone that controls blood sugar levels - and needed to produce a smaller quantity of the substance.

High levels of insulin are typically associated with a decrease in brain function and an increased risk of diabetes. Moreover, according to the scientist, fasting would have made the animals to furthermore develop new brain cells and show themselves more resistant to stress, besides equally protecting the mice from diseases such as Parkinson's and Alzheimer's.

According to Mattson, the theory would also be proven by studies in humans who practice fasting, including showing benefits against asthma." The dietary restriction increases energy and lifespan, and protects the brain and the cardiovascular system against age-related diseases," said Mattson.

The team now intends to study the impact of fasting on the brain using magnetic resonance imaging and other techniques. 

http://agapienxristou.blogspot.ca/2013/06/study-says-fasting-may-help-protect.html